Reflections and Resources for Lifelong Learning for Missionaries

Series: Follow-up

reconciling believers
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Follow-up: Helping believers reconcile

This entry is part 11 of 13 in the series Follow-up

Paul’s letter to Philemon is an example of personal follow-up. Unlike other letters that we have looked at in this series on Paul’s follow-up, it is addressed primarily to an individual. Paul writes to his friend, Philemon, that his heart might be refreshed (Phm 20). Specifically, he writes that Onesimus (Philemon’s slave) might be reconciled to his master now that he has become a believer. The letter teaches us that the gospel provides the basis for reconciliation of broken relationships. It also guides us in helping believers become reconciled.

Douglas Moo writes in his introduction to Philemon:

This short private letter stands, then, as an important reminder of the communitarian aspect of Christianity that many of us, in our individualistic cultures are so prone to forget. In Christ we belong to one another; we enjoy each other’s company and support; and we are obligated to support, to the point of sacrificing our own time, interests, and money, our brothers and sisters.1Douglas J. Moo, The Letter to the Colossians and to Philemon, Eerdmans, 2008, p. 378.

The Setting

The details behind the letter are not clear. We would like to have more details than Paul provides, yet Philemon and Onesimus clearly would have known those details. Likewise, the church in Philemon’s house would have known the general circumstances behind Onesimus’s absence. While this may frustrate our curiosity, we have enough information to understand how the gospel transforms and restores relationships between believers.

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Follow-Up: Praying for Churches

This entry is part 12 of 13 in the series Follow-up

I began this series on follow-up noting Paul’s “anxiety for all the churches” (2 Cor. 11:28). The basic premise has been that Paul addressed his anxiety or care for the churches by writing letters. Yet, the more I studied his letters, the more I noted that he habitually prayed for the churches. His letters not only sought to build the churches in the grace of God in Christ but also called on God to accomplish that growth. So, prayer is an essential part of following up with the churches we plant.

Interestingly, Paul teaches the Philippian church, “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.”1Phil. 4:6, ESV. The verb form in Philippians 4:6 and the noun form in 2 Corinthians 11:28 share the same root. So, was Paul’s anxiety for all the churches inconsistent with his teaching in Philippians 4:6? No, I think that Paul’s prayers in his letters show that he is practicing what he teaches. The range of meaning for the Greek word translated as “anxiety” includes both a healthy care (Philippians 2:20) and unhealthy worry (Matthew 6:25). Whatever the level of anxiety, turning to prayer is the appropriate response. That is exactly what Paul is doing.

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Follow-Up: Paul’s Prayer Requests

This entry is part 13 of 13 in the series Follow-up

Follow-up with churches that we have planted needs to include receiving ministry as well as providing ministry. Paul not only prayed for churches; he also asked them to pray for him. In this way, he practiced fellowship in the gospel.

Prayer is a struggle

Moreover, in praying for Paul and his ministry, these churches were “striving together” with Paul (Rom. 15:30). In describing prayer as struggle, Paul highlights its importance. Prayer is not just a polite convention; it is active involvement in gospel ministry. D. A. Carson comments on this struggle of prayer:

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