SEND U blog

Reflections and resources for lifelong learning for missionaries

Author: Gary Ridley Sr Page 1 of 15

Follow-up of church plants

Follow-up: Making sure they get the Gospel right

As I said in a previous blog post, follow-up is an important aspect of the missionary task — not just follow-up with individual new believers, but follow-up with churches that have been planted. I want to look at several of Paul’s epistles to see how Paul did this follow-up for churches he planted.

Galatians provides us with an example of the need for church-planting follow-up, as well as a model of how to do it. Paul’s letter to the churches of Galatia was probably written about a year after he and Barnabas planted those churches on their first missionary journey in Acts 13 and 14.  Elders had already been appointed (Acts 14:21-23). The disciples had been filled with the Holy Spirit (Acts 13:52). Yet, a year later the purity of the gospel was under attack.

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Book Review: Discipling in a Multicultural World

Ajith Fernando is the kind of person I want to listen to concerning Discipling in a Multicultural World. He is a thoughtful practitioner. The back cover describes the book:

Rooted in over four decades of multicultural discipleship experience, Ajith Fernando offers biblical principles for discipling and presents examples showing how they apply to daily life and ministry. He addresses key cultural challenges, such as the value of honor and shame, honoring family commitments, and dealing with persecution, and helps us think realistically about the cost and commitment required for productive cross-cultural ministry. This practical guide to discipleship will help us help others grow into mature and godly followers of Christ.

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Church Planting Follow-up

There doesn’t seem to be a lot of discussion on models of follow-up with churches once the church planter moves on. Church planters with denominational missions usually connect their new churches to some kind of organizational structure (a national version of the denomination to which they belong). But non-denominational missions may not form any type of structure to allow their church plants to relate to the founding organization or other churches. I have observed churches that have been planted by one mission organization seeking help from another church planting organization because there was no structure established by the original organization. Some form of church-to-church relationship ought to be in place so churches do not feel abandoned when the missionary moves on.

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Book Review: Against the Darkness

How long has it been since you read a theology book? I lament that reading theology does not appear to be a priority among missionaries. In Mere Christianity, C .S. Lewis comments on the importance of theology and doctrine:

 . . . if you have once accepted Christianity, then some of its main doctrines shall be deliberately held before your mind for some time every day. That is why daily prayer and religious reading and churchgoing are necessary parts of the Christian life. We have to be continually reminded of what we believe. Neither this belief nor any other will automatically remain alive in the mind. It must be fed. And as a matter of fact, if you examined a hundred people who have lost their faith in Christianity, I wonder how many of them would turn out to have been reasoned out of it by honest argument? Do not most people simply drift away?

Mere Christianity, Kindle loc. 1601.

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Book Review: Evangelism as Exiles

Evangelism as Exiles: Life on Mission As Strangers In Our Own Land by [Clark, Elliot]In March 2019 The Gospel Coalition published Evangelism as Exiles: Life on Mission as Strangers in Our Own Land by Elliot Clark. The Gospel Coalition does not publish a lot of monographs, so this one caught my attention. I had also been thinking a lot about Paul’s instruction to Timothy to “do the work of an evangelist” (see earlier post). Clark has served a number of years in a central Asian country where Christianity is a very small minority, so he has lived as a stranger. The book is focused on the church in North America in light of its diminished standing in the public square. Often reflecting on his experience in central Asia, Clark encourages us to see ourselves as exiles and strangers in our own land.

The book draws principles from the book if 1 Peter.

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Do the Work of an Evangelist

In Paul’s final charge to Timothy, he instructs him to “do the work of an evangelist” (2 Timothy 4:5). The word “evangelist” only occurs three times in the New Testament: Acts 21:8 as a description of Philip, Ephesians 4:11 as one of the gifts to the church, and here in 2 Timothy 4:5. There is not enough data to conclude that there was a distinct office of evangelist in the New Testament. What is clear, though, is that the evangelist proclaimed the gospel. “Evangel” represents the Greek word for gospel. Speaking and living out the gospel was essential to Timothy’s and to our ministry.

In a 1992 article in Evangelical Quarterly, Alastair Campbell explores the meaning of “doing the work of an evangelist.” He examines each of the passages above. He notes that in each case the evangelist explained the Scriptures. Philip explained Isaiah 53 to the Ethiopian Eunuch (Acts 8:26-40). The evangelist in Ephesians 4:11 is one of the gifts to the church for equipping, building up the body of Christ towards maturity. In 2 Timothy 4:5 the work of an evangelist is mentioned in the context of Paul’s charge to Timothy to preach the word. Campbell concludes his study:

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Suffering for the Gospel without Shame

Most people want to avoid suffering. Yet, in this fallen world it is a reality of life. Suffering is a significant theme in Paul’s second letter to Timothy. Commentator, William Mounce, writes, “the theme of suffering ties almost all of the epistle together” (Pastoral Epistles, 474). Each chapter of the letter has something to say about suffering. The suffering Paul writes about is suffering for the gospel associated with persecution.

Shame is often associated with suffering, but Paul exhorts Timothy not to be ashamed when suffering for the gospel (2 Tim. 1:8). How is it possible to suffer for the gospel without shame? It is by the power of God. Timothy’s sincere faith (2 Tim. 1:5) together with fanning into flame his spiritual gift (1:6) empowers him to not be ashamed. God has given us “a spirit not of fear but of power and love and self-control” (1:7). Timothy can suffer for the gospel without shame because God’s power is displayed in the gospel. Paul writes to Timothy:

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