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Reflections and resources for lifelong learning for missionaries

Wealth
Photo by Alexander Mils on Unsplash

Cultural Views on Wealth

When I was growing up, my parents were very clear about what I should talk about with others in order to respect what our culture saw as being polite. There seemed to be a very long list of taboo topics that people weren’t supposed to talk about. I chuckle now as I think back to the line “and never, EVER discuss politics.” My, how things have evolved in my home culture in my lifetime! 

Another topic one did not discuss was money. Wealth (or lack thereof), debt, spending habits and amount of one’s income were all generally off limits. We should not discuss these topics with people outside of our immediate family. I observed that this was an accepted cultural attitude—your money was no one else’s business. I remember once asking my parents if one of their friends was RICH. By their response, you would have thought I swore or something. But I guess asking that question in front of their friends was just as inappropriate as using other four-letter words. 

high angle photo of pile of brown round clay pots

The kingdom of God – in clay pots

The weakness of the kingdom

In the past couple of blog posts, I have talked about the weakness of the kingdom of God. By this I mean, the kingdom that Jesus proclaimed and inaugurated was a kingdom that was not impressive or powerful. Jesus came to an inconsequential Jewish backwater province as an itinerant preacher, without status, money or military might. He saw the need of the people, and sought to address it, but his kingdom was sorely understaffed. To the disappointment of his little band of followers, the movement he started did not expel the Roman conquerors. Instead, this humble king was arrested and executed as a criminal by these Romans. His poor, uneducated and apparently unreliable disciples, were deemed incapable of carrying on the vision of this upstart king.

But Jesus’ kingdom proved to be remarkably resilient and defied all expectations. Crucifying the King did not destroy the kingdom. In fact, the King’s power to save his people was actually expressed in his moment of greatest weakness.

The cross is not contrary to this King and kingdom, but the center of it. This King has power, but it is a paradoxical power, one of suffering and weakness.

Patrick Schreiner, The Kingdom of God and the Glory of the Cross, p. 153.

But this principle of paradoxical power expressed through weakness is not only seen in Jesus. For many years, I have marveled at Paul’s characterization of his own ministry. On the one hand, he describes his apostolic calling and ministry in the most glorious terms. He compares what he is doing by the Spirit with what Moses did – and Moses comes in a distant second! See 2 Corinthians 3:6-11.

On the other hand, he describes himself as coming in weakness.

I came to you in weakness with great fear and trembling.

1 Corinthians 2:3

In the same vein, Paul frequently and at some length talks about the trials and hardships of his ministry (2 Cor 4:8-11, 6:4-10, 11:23-29). They almost overwhelm him at times (2 Cor 1:8). His thorn in the flesh will not go away, despite his fervent prayers.

workers are few
Photo by Paz Arando on Unsplash

The Kingdom of God: the workers are few

Over the 35 years that I have been working in cross-cultural missions, I have seen mission organizations highlight many different needs, opportunities, and strategies. Countries open and close. New methods gain prominence while others are abandoned. Younger generations are motivated by different themes. But one characteristic of mission work never changes. We need many, many more workers to address the opportunities before us. “The harvest is plentiful but the workers are few,” as Jesus said.

According to Joshua Project, 7,423 people groups with a total of 3.37 billion people remain unreached.1“Unreached” is defined as less than 2% evangelical. Joshua Project: People Groups of the World | Joshua Project Missionaries and local Christian workers to these unreached people total about 32,200 people.2 from Missions Statistics — The Traveling Team. Therefore the ratio of UPG workers to the total unreached world is 1 Christian worker or missionary for every 105,000 unreached people.

The weakness of the kingdom

I have been thinking about the kingdom of God and particularly what Jesus called the “secret of the kingdom.” As I explained in my previous post, the secret of the kingdom is that it came in weakness despite it being the power of God. The majority of the Jewish people did not recognize Jesus as the long-awaited Messiah. This movement he started did not conform to their expectations of what God’s kingdom would look like.

Jesus did not have enough staff

One aspect of the Kingdom that highlighted its weakness was the scarcity of workers. The kingdom Jesus proclaimed did not have enough servants to meet the needs of the people who needed help. Note what Jesus says to his disciples in Matthew 9.

What you see is what you get
Moravian Seal, or Agnus Dei, stained glass window in the Rights Chapel at Trinity Moravian Church, Winston-Salem, NC

The Kingdom of God: what you see is what you get

A few months ago, I saw the news that one of my professors in graduate school, Dr. Gordon Fee, died at the age of 88. Dr. Fee taught with fervor and intensity, often slipping unconsciously into passionate preaching in the middle of a lecture. He was also an excellent biblical scholar. For many years, he served as the general editor for the acclaimed New International Commentary series. I am very grateful that I had the privilege to learn from him.

The absolutely crucial term for understanding Jesus

My favourite course with Fee was on the life and teachings of Jesus. I sat spellbound in one of the front rows of the lecture hall as he unpacked the message of Jesus from the four Gospels. When Dr. Fee came to Lecture #13, “The Proclamation of the Kingdom”, he announced that this was the most important lecture of the course. For Fee, the kingdom of God was “the absolutely crucial term for understanding Jesus.”

You cannot know anything about Jesus, anything, if you miss the kingdom of God. . . . You are zero on Jesus if you don’t understand this term. I’m sorry to say it that strongly, but this is the great failure of evangelical Christianity. We have had Jesus without the kingdom of God, and therefore have literally done Jesus in.

GORDON FEE, “JESUS: EARLY MINISTRY/KINGDOM OF GOD,” LECTURE (1993), REGENT COLLEGE, TAPE SERIES 2235E, PT. 1, REGENT COLLEGE, VANCOUVER, BC, CANADA.

Global Humility – A book, a challenge, a prayer

Editor’s note: This book review was originally posted on the blog, A Life Overseas. It is reposted with permission from the author, Marilyn Gardner. Marilyn grew up in Pakistan and as an adult has lived in Pakistan, Egypt, the United States, and most recently Northern Iraq. She currently lives in Boston where she works with community health workers from immigrant and refugee communities. You can find her blogging at Communicating Across Boundaries. This review of the book Global Humility was written in 2018, just after she moved to Northern Iraq.

“Building bridges means moving beyond my enclave of cultural comfort, moving to a place of cultural humility and willingness to learn.” 

 Marilyn Gardner, Between Worlds, Essays on Culture and Belonging 

Five weeks ago we moved from an apartment in the multicultural city of Cambridge, Massachusetts to an apartment in a city nestled beneath the kewa rash (black mountains) of Kurdistan in Northern, Iraq. We are learning to live and love in a city and country that we have known just through visiting. With this move, our daily life has changed dramatically.

We arrived in Rania like new born babies, eyes wide open to everything around us. Like babies, we don’t have language to describe our feelings and we too want to cry when we are hungry, or sleepy, or thirsty. But we are not babies. We are adults and we have many years behind us that effect how we engage and interact in our new surroundings.

A Book

Global Humility

It is within this context that I completed reading Global Humility: Attitudes For Mission by Andy McCullough. In this book, he asserts that the number one factor affecting missions in our world is lack of humility. This is a powerful and troubling assertion. It’s also an important one. Those of us who are Christians engaged in cross-cultural work, whether we be missionaries or not, have the important task of communicating across many boundaries. To do that well, humility is essential.

deadlines
Photo by Andrea Piacquadio

Dealing with Deadlines

As we approach the end of a year, we face approaching deadlines, often coming more quickly than we had hoped. Many of our goals in our Annual Ministry Plan Season are due at the end of this year. Back in January, we identified some projects we wanted to complete in 2022, and now we just have a few more weeks to do so. I already know that my team and I will not complete some of these goals this year. Hopefully next year, we can finish them.

We also face deadlines in more personal areas. Christmas is just two weeks away, and we still have gifts to purchase and wrap before then. The deadline set by Canada Post for sending Christmas cards within Canada is December 16. To send cards to the USA, our deadline is even earlier – December 12. For sending to most of the rest of the world, the deadline has already passed.

Why do we call it a “deadline”?

The word “deadline” is a strange and sobering word, is it not? Our deadlines may have consequences for failing to meet them. But thankfully, none of my deadlines have ever threatened me with execution! Apparently the word “deadline” comes from the American Civil War. A Confederate prison in Georgia was notorious for shooting POWs who crossed a line within or around the prison. So this “deadline” was a literal line with deadly consequences for those who dared cross it. Since the Civil War, the figurative meaning of the word has totally overshadowed the original meaning. But the word still implies how important it is to stay within the set time limits, although most of us do not think about deadlines in this way.

Missionaries and deadlines

Maybe I am wrong but I think that we as missionaries are less concerned about deadlines than most people. Those of us who have lived and worked in cultures without a strong time-orientation have seen ample proof that the world works quite well even if events do not start on time.

Working Genius
Photo by MART PRODUCTION

What is your genius at work?

I have taken many different personality and strength assessments over the years. Myers-Briggs, Grip-Birkman, MinistryStyles, StrengthsFinder, DiSC, Enneagram, and 5 Voices are a few that stick out. Part of my motivation in taking these assessments was to evaluate their effectiveness. I wanted to see how well they helped team members understand one another better. Would they help us in our training of new cross-cultural workers? But I have to admit a big part of my motivation was just my innate curiosity to understand myself better.

Shortcomings of personality assessments

Each of these assessments has their strengths. I have learned something from each of them about how I am wired. They have helped me to understand the challenges I face in working with colleagues of different personalities.

But none of the ones above helped me understand what specific personalities / strengths are needed on a team. How do the different personalities work together to accomplish the work of innovating, developing, launching and finishing a project? None of them helped me clearly identify what parts of a project I personally would find most frustrating and what type of tasks I would find most fulfilling.

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