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Wellness after 40
Photo by Tristan Le from Pexels

A book about planning to live well after 40

Wellness for the Glory of God: Living Well after 40 with Joy and Contentment in All of Life by [MD Dunlop, John]

What does wellness look like after 40? Why should we care? We find helpful and practical answers in Wellness for the Glory of God: Living Well After 40 with Joy and Contentment in All of Life by John Dunlop, MD. The author focuses on wellness in the second half of life.

In the introduction, he explains what the book is about:

What strategies can we who are getting older adopt that will maximize our chances to endure the challenges of our later days and continue to be well? The essence of this book is expressed in the title. Wellness depends on living with a purpose that goes beyond the here and now. Over and over I have seen that one way in which Christians can stay well in their twilight years is to keep their focus on God, his greatness, and his glory.1John Dunlop, Wellness for the Glory of God, Crossway, 2014, p 12.

The suggested strategies call for changes that can make a difference as we age. Consequently, starting at age 40 is not too early.

Defining Wellness

Dr. Dunlop takes a wholistic approach to wellness. He writes:

. . . wellness is much more than physical health and freedom from distressing symptoms. Wellness involves the whole of our being, which includes six distinct areas: physical, mental, social, financial, spiritual, and emotional. These areas of wellness are not independent but are all interrelated. Each area contributes to the wellbeing of each of the others. At the same time, struggles in one area may distract from wellness in each of the others.2Dunlop, p 21.

A Preventive Guide to Raising Healthy TCKs

Raising Up a Generation of Healthy Third Culture Kids: A Practical Guide to Preventive Care by Lauren Wells is a preventive guide that offers a whole toolbox of practical helps for parents of TCKs. Raising Up a Generation of Healthy Third Culture Kids: A Practical Guide to Preventive Care by [Lauren Wells]This book is a recent addition to the SEND U wiki MK/TCK Resources page for the parents of MKs/TCKs. A few weeks ago, Sharon Wicker reviewed another resource from that wiki page.

Filling a gap

On this page are several books that have been go-to resources for years. They are tools that are great for helping parents and others to understand what a Third Culture Kid is. These books help us understand how growing up in a culture different from one’s parents will shape and impact who we are. Two books in particular do a great job describing what a TCK is. They are Third Culture Kids: The Experience of Growing Up Among Worlds by David C. Pollock and Ruth Van Reken and Misunderstood: The Impact of Growing Up Overseas in the 21st Century by Tanya Crossman.

These books and many others explain who the TCK is (the good and the bad), so that others can understand them better. But the whole emphasis is on the TCK. It is important to understand your TCKs and to be aware of who they are. It is also very important to be aware of both the challenges they face and the benefits they can experience as a TCK.

Book Review: Spiritual Warfare in the Storyline of Scripture

Too often, in my opinion, books on spiritual warfare start from experience and speculation and then hunt through Scripture for proof texts.

Spiritual Warfare in the Storyline of Scripture: A Biblical, Theological, and Practical Approach takes a different approach. It begins instead by surveying the Bible’s teaching on spiritual warfare from Genesis to Revelation and then develops practical applications. William F. Cook III and Chuck Lawless are both professors at Southern Baptist Theological Seminary with extensive pastoral experience. Their book not only contributes to our understanding of what the Bible teaches about spiritual warfare but also provides a model for exploring any topic for those who believe the Bible is the supreme authority in all matters of faith and practice.

Promising Endorsements

As the reader opens the book, the endorsements and forward raise one’s expectations for what lies ahead. Clinton E. Arnold (who has written a few books on spiritual warfare) has this to say about the book:

Many Christians do not realize that the theme of spiritual warfare pervades the Scripture from Genesis to Revelation. Bill Cook and Chuck Lawless develop and explain this crucially important theme and draw out numerous practical applications. This well-written book will change your perspective and it will motivate you to a greater dependence upon the Lord through prayer. I only wish they had written it thirty years ago when I started my teaching career.1William F. Cook and Chuck Lawless, Spiritual Warfare in the Storyline of Scripture, B&H Academic, 2019, 1.

Telling a Better Story is about listening to the stories of others and telling the Gospel story.

Telling a Better Story – a book review

What does telling stories have to do with apologetics?Telling a Better Story: How to Talk About God in a Skeptical Age by [Josh Chatraw]

My interest was sparked when I saw this new book on apologetics focusing on telling stories earlier this summer. Apologetics has traditionally been oriented to philosophy and logic. Yet most people understand life through stories they seek to practice. Expressing the reason for the hope within us (1 Peter 3:15) is best communicated through stories. People relate to stories better than to formal syllogisms. Josh Chatraw’s new book, Telling a Better Story: How to Talk About God in a Skeptical Age (Zondervan, 2020) reimages apologetics for today’s context. The book is divided into three parts: Part 1 – A Better Story About Apologetics; Part 2 – Offering a Better Story; Part 3 – Objections to the Story. He writes the following about apologetics:

Once viewed as a tool to win debates, apologetics is now becoming more focused on generating productive conversations that open doors for people to consider the gospel. Rather than encouraging others to use what Charles Taylor refers to as “conversation-stoppers” (e.g. “I have a three-line argument which shows that your position is absurd or impossible or totally immoral”) or what Alan Jacobs refers to as the habit of “militarizing discussion and debate,” many apologists are emphasizing the need for Christians to become better listeners who seek to understand the person thay are speaking with before making appeals. This enables us to meet people where they are and find points to affirm before finding points to challenge.1Josh Chatraw, Telling a Better Story, Zondervan, 2020, p 19.

Listen to their stories

The author wants us to listen to their stories because they are windows for understanding. Stories, both big stories and little stories, are purveyors of culture and worldview. Stories explain life. They answer the big questions about the meaning of life and how to live well. Chatraw writes:

Which hills to die on

Theological Triage: Which theological issues are worth fighting for?

The term “Theological Triage” was introduced in 2005 by Albert Mohler1A Call for Theological Triage and Christian Maturity. Finding the Right Hills to Die On: The Case for Theological Triage (The Gospel Coalition) by [Gavin Ortlund, D. A. Carson]It is a “system of prioritization”2Gavin Ortland, Finding the Right Hills to Die On: the Case for Theological Triage, 2020 . Since I have spent most of my life in theological education, on one side of the desk or the other, this is an important issue for me. Distinguishing the relative importance of theological issues has been a very practical task in navigating relationships with others in ministry. Furthermore, the metaphor of triage resonates from the time I spent serving as a volunteer EMT for many years. So, when the Gospel Coalition published Finding the Right Hills to Die On: the Case for Theological Triage by Gavin Ortland earlier this year, I added it to my reading list. Though the book does not directly address missiological issues, its relevance to cross-cultural workers is underscored by the cross-cultural examples mentioned by D. A. Carson in the preface.3Ortland, 11-14.

Four categories

In the Introduction, Ortland spells out the categories of his fourfold ranking for theological triage:

  • First-rank doctrines are essential to the gospel itself.
  • Second-rank doctrines are urgent for the health and practice of the church such that they frequently cause Christians to separate at the level of local church, denomination, and/or ministry.
  • Third-rank doctrines are important to Christian theology, but not enough to justify separation or division among Christians.
  • Fourth-rank doctrines are unimportant to our gospel witness and ministry collaboration. 4Ortland, 19.

Why Theological Triage?

The book is divided into two parts: 1. Why Theological Triage? (chapters 1-3) and 2. Theological Triage At Work (chapters 4-6). The first two chapters address the danger of doctrinal sectarianism and doctrinal minimalism respectively. We tend to two extremes: every issue is a hill to die on or nothing is worth fighting for. He urges us to find our identity in the gospel, not our theological positions, hence the need for theological triage. 5Ortland, 42. Second-rank and third-rank doctrines preserve, picture, protect, and pertain to the gospel.6Ortland, 57.

The Prodigal Prophet: a review

The Prodigal Prophet: Jonah and the Mystery of God's Mercy by [Timothy Keller]

Like the two brothers of the parable

Many are familiar with Tim Keller’s book, The Prodigal God, published in 2008. In that book, Keller highlighted the grace of God portrayed in the parable of the prodigal son. Similarly, in a more recent book, The Prodigal Prophet, he shows how the story of Jonah gives us an Old Testament illustration of that parable. He writes in the Introduction,

Many students of the book have noticed that in the first half Jonah plays the “prodigal son” of Jesus’s famous parable (Luke 15:11-34), who ran from his father. In the second half of the book, however, Jonah is like the “older brother” (Luke 15:25-32), who obeys his father but berates him for his graciousness to repentant sinners.1Timothy Keller, The Prodigal Prophet, 6.

In the Introduction, Keller outlines how the book of Jonah portrays the Prophet’s disobedience (chapters 1 & 2) and then his reluctant obedience (chapters 3 & 4) in a parallel fashion. Jonah’s main theological problem is understanding how God can be both merciful and just. Keller writes,

The question is not answered in the book of Jonah. As part of the entire Bible, however, the book of Jonah is like a chapter that drives the Scripture’s overall plotline forward. It teaches us to look ahead to see how God saved the world through the one who called himself the ultimate Jonah (Matthew 12:41) so that he could be both just and the justifier of those who believe (Romans 3:26). Only when we readers fully grasp this gospel will we be neither cruel exploiters like the Ninevites nor Pharisaical believers like Jonah, but rather Spirit-changed, Christ-like women and men. 2Keller, 5.

John Piper

Coronavirus and Christ: a review

The coronavirus has captured everyone’s attention in the last few months. As of today (April 11, 2020), there are 1,699,632 confirmed cases worldwide and 102,734 deaths. Just a few days ago, on April 8, 2020, Crossway Books released a 112-page book by John Piper titled Coronavirus and Christ. The book can be downloaded for free as an ebook, PDF or audiobook at the Desiring God website at this link.

The book is divided into two parts: Part 1: The God Who Reigns over Coronavirus and Part 2: What is God Doing through the Coronavirus?

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