Reflections and Resources for Lifelong Learning for Missionaries

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Exploring Spiritual Formation: Empathy

Jesus and the Disciples

Perhaps you will find this odd, but, one of my favorite stories about Jesus is found in Matthew 15, where, responding to Peter’s request for an explanation of a parable, Jesus says: “Are you still so dull?”1Matthew 15:1-16. The parallel passage is in Mark 7:1-18, where Mark makes it clear Peter asked on behalf of all the disciples. The parallel passage also contains the same Greek word (asunetoi) translated as “dull” in the New International Version (NIV). It makes me laugh every time I read it.

There are more passages that describe the disciples’ cluelessness—including two in which Jesus again confronts the disciples about their lack of understanding.2For example, Matthew 16:5-12; Mark 4:1-20, 6:45-52, 9:30-32; Luke 18:31-34; John 12:12-16, 16:17-18, 20:1-9 And there are other people who also don’t understand Jesus at times, including Jesus’ parents, Nicodemus, and the crowd.3See Luke 2:41-50; John 3:1-10, John 8:12-30, 10:1-21 But none of those passages use the Greek word translated in the New International Version as “dull.”4While other translations are more generous and translate the Greek word asunetoi as “without understanding” (e.g., KJV and ESV), the connotation of the English word “dull” is certainly within the semantic range of asunetoi. Of this passage, Calvin says: “As the disciples betray excessive ignorance, Christ justly reproves and upbraids them for being still void of understanding, and yet does not fail to act as their teacher,” Calvin, John, “Matthew XV,” in Harmony of the Evangelists, Matthew, Mark, and Luke, Vol 1, Calvin’s Commentaries, Volume XVI (Grand Rapids: Baker Books, Reprinted 2003) 259. See also Louw, Johannes P. and Eugene A. Nida, et. al., Editors, “asunetos” in Greek-English Lexicon of the New Testament Based on Semantic Domains, Second Edition (New York: United Bible Societies, 1989), 386, 32:49, where Louw and Nida include the following in their assessment of “asunetos”: “pertaining to a lack of capacity for insight and understanding.…from a lack of the proper use of mental capacity.” See also Carson, D. A., “Matthew,” in The Expositor’s Bible Commentary, Volume 8, General Editor: Frank E. Gaebelein (Grand Rapids: Zondervan Publishing House, 1984), 351. See also “asunetos” in Bauer, Walter, William F. Arndt, F. Wilbur Gingrich, and Frederick W. Danker, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: The University of Chicago Press, 1979) 118c. See also “asunetos” in An Intermediate Greek-English Lexicon Founded Upon The Seventh Edition of Liddell and Scott’s Greek-English Lexicon (Oxford: Oxford University Press, 1999), 127a.

Spiritual disciplines requires effort but provide great benefits.

Exploring Spiritual Formation: Discipline

The Problem

I hate discipline. But I love what it does for me. When I see the word, I think of how I felt each time my parents punished me for my transgressions. Yet those episodes helped me learn right from wrong. And when I heard the gospel, I knew I was a sinner in need of a Savior. Though it was painful to admit my sin, I’ve loved what repentance and seeking the forgiveness of God have done for my life.

Despite the benefits of discipline, the word itself can cause discomfort. As I talk with others about engaging in the spiritual disciplines, many say they feel an inner resistance to the concept due to the connotations of the word. There is, however, more to discipline than punishment. Here is a brief review of some concepts attached to “discipline.”1Kurian, George Thomas, Editor, “Discipline,” in Nelson’s New Christian Dictionary (Nashville: Thomas Nelson Publishers, 2001) 241-242. The following concepts are included in the definition of discipline: “Teaching of precepts and commandments that help Christian growth and discipleship….Punishment….Rigorous training….Rites and activities of a denomination….Practice of correction of serious faults of faith or life by the congregation or its leaders.” Also, see Lane, William L., “Discipline,” in The International Standard Bible Encyclopedia, Volume 1, General Editor: Geoffrey W. Bromiley (Grand Rapids: William B. Eerdmans Publishing Company, 1979), 948-950, for a presentation of some Old and New Testament concepts of discipline including: OT— “training, instruction, and firm guidance…reproof, correction, and punishment” and NT—“Instruction.…training by act, example, and word” and the discipline of suffering for one’s faith.

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