Reflections and Resources for Lifelong Learning for Missionaries

Author: Gary Ridley Page 16 of 29

Education: BA Gordon College 1973; M.Div. Trinity Evangelical Divinity School 1977; DMiss Trinity Evangelical Divinity School 1990.
Ministry: SEND Missionary 1977-present. Faculty at Alaska Bible College 1978-2013. SEND U Missiologist 2013-present.
Family: Married, 3 children, 6 grandchildren.

Is facilitating better than teaching for disciple-making?

Is facilitating better than teaching for disciple-making? In my opinion, both are essential for disciple-making. An online search on the difference between facilitators and teachers found the following:

Traditionally, teachers are the ones with knowledge and expertise in a particular field. They impart knowledge through a variety of means to their students. Facilitators build on the knowledge base of the group of students to find the answers to questions. Both methods of instruction serve a purpose and allow students the chance to grow.

Difference between Facilitators and Teachers

Bridging the Divide Network

In the October 2017 issue of Missio Nexus’ publication, Anthology, the article “Transforming Perspectives” caught my attention. The article reflects on the five consultations that have taken place since 2011 organized by the Bridging the Divide Network (BtD). This network has brought together people with different perspectives on Insider Movements to increase understanding in a safe environment. The article describes the consultation:

Nearly two hundred scholar-practitioners have been involved at some point, scores of papers have been presented and responded to, and dozens of group discussions have covered a range of topics related to ministry approaches among Muslims.

Anthology October 2017 vol. 5 no. 2, 22.

Teaching to Trust and Obey

There is a lot of emphasis on obedience in discipleship today and rightly so. Obedience-oriented discipleship has its roots in the Great Commission. Jesus said part of making disciples is, “teaching them to observe all that I have commanded you” (Matthew 28:20a ESV). However, some advocates of obedience-oriented discipleship seem to minimize knowledge and belief. The dominant question in many discovery Bible study approaches is “What do we need to obey?”. I suggest that we add the question: “What do we need to believe (trust)?” I believe it is reductionistic to separate these questions. It can lead to misunderstanding, specifically leading to merit-based religion. It is a false dichotomy to center discipleship either in trust (faith) or in obedience. Both doctrinal knowledge and practice are part of healthy discipleship.

The Bible keeps faith (trust) and obedience together. In Romans 1:5, Paul says the aim of his apostleship was to bring about “the obedience of faith.” Douglas Moo, commenting on this verse, writes,

Worldviews are interpreting your stories

In communicating the gospel message, whether through Bible stories or Discovery Bible Studies, we need to be aware that our hearers will interpret what they hear through their worldviews. In a 1993 issue of the MARC Newsletter, Bryant Myers wrote about what happened after showing the Jesus Film in a Fulani village in Africa:

The white missionary walked back to the village with the women, listening to their animated conversation. Something didn’t make sense. “What was it that so captivated your attention?” He asked.

“The Christian man from the coast who made the magic!” they exclaimed. Confused, he asked, “What magic?”

“We’ve never seen a shaman who had the power to make people get up and move about on a sheet and talk,” they explained.

What message had the village women heard? From the point of view of the missionaries showing the Jesus film, they had heard the good news about Jesus Christ, but most of the women talked about magic and power. The message that they took away was that the West African Christians from the city had a magic more powerful than any they had ever seen.

Bryant Myers, “What Message did they receive?” MARC Newsletter, December 1993, 3.

Teaching the Bible Story-line

Sometimes we approach the Bible like dining at a smorgasbord restaurant. At a smorgasbord there is no order or progression to the meal, you just pick what you want. Similarly, we can read a passage or story without thinking about where it fits in the story-line of the Bible. We gravitate to what we want to hear or what is comfortable. When we eat only the food we like at a smorgasbord, it can result in an unhealthy diet and indigestion. Likewise, we can develop an unhealthy theology and theological indigestion when we read the Bible and ignore the story-line. The Bible is more like a multi-course meal designed by a dietitian for our health and enjoyment. Each course prepares the taste buds for the next. The sequence is just as important as each item.

Each story and passage in the Bible is a part of the overall metanarrative of the Bible and placed in sequence by the Holy Spirit. The meaning is understood in the context of its time and place in the Bible’s story-line. Robert Strauss writes,

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