Reflections and resources for lifelong learning for missionaries

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Telling a Better Story is about listening to the stories of others and telling the Gospel story.

Telling a Better Story – a book review

What does telling stories have to do with apologetics?Telling a Better Story: How to Talk About God in a Skeptical Age by [Josh Chatraw]

My interest was sparked when I saw this new book on apologetics focusing on telling stories earlier this summer. Apologetics has traditionally been oriented to philosophy and logic. Yet most people understand life through stories they seek to practice. Expressing the reason for the hope within us (1 Peter 3:15) is best communicated through stories. People relate to stories better than to formal syllogisms. Josh Chatraw’s new book, Telling a Better Story: How to Talk About God in a Skeptical Age (Zondervan, 2020) reimages apologetics for today’s context. The book is divided into three parts: Part 1 – A Better Story About Apologetics; Part 2 – Offering a Better Story; Part 3 – Objections to the Story. He writes the following about apologetics:

Once viewed as a tool to win debates, apologetics is now becoming more focused on generating productive conversations that open doors for people to consider the gospel. Rather than encouraging others to use what Charles Taylor refers to as “conversation-stoppers” (e.g. “I have a three-line argument which shows that your position is absurd or impossible or totally immoral”) or what Alan Jacobs refers to as the habit of “militarizing discussion and debate,” many apologists are emphasizing the need for Christians to become better listeners who seek to understand the person thay are speaking with before making appeals. This enables us to meet people where they are and find points to affirm before finding points to challenge.1Josh Chatraw, Telling a Better Story, Zondervan, 2020, p 19.

Listen to their stories

The author wants us to listen to their stories because they are windows for understanding. Stories, both big stories and little stories, are purveyors of culture and worldview. Stories explain life. They answer the big questions about the meaning of life and how to live well. Chatraw writes:

cultural value orientations communicating across cultures

CQ Communication & Decision-making Cultural Value Orientations

Introduction:

In this second blog post discussing the ten cultural value orientations of Cultural Intelligence (CQ)1Go to https://senduwiki.org/_media/summary_of_the_10_cultural_value_orientations_in_the_cq_assessment.docx to see a summary of all 10 CQ cultural value orientations., I will focus on the values related to communication and decision-making. It is important for the cross-cultural worker to understand these different values in order to avoid misunderstanding and offense. In order to help you, I offer an example in each value orientation pair. I’m sure you can come up with examples from your ministry context.

Again, I’ve included a discussion question after each summary of the three identity related cultural value orientations. Please share your comments. I would enjoy hearing your thoughts.

Low-Context/Direct and High-Context/Indirect:

Communication styles differ in important ways between low-context and high-context cultures. In low-context settings, the relationship between people is a small factor in many conversations. For instance, the length of the line at a checkout counter is more important than the relationship one has with the cashier when deciding where to line up. People speak directly and frankly, and value clarity in others. Meeting agendas in low-context settings are usually brief and to the point. The chairperson who moves the discussion along quickly to reach decisions is admired.

What is God doing through the COVID-19 crisis?

Disruption will be followed by sowing

What is God doing?

When we face a major disruption to our lives and ministries, we often ask ourselves what God might be intending to do through this disruption. I am sure that many of you have been asking yourselves that question over the past few weeks. We have seen the COVID-19 virus spread throughout the world, infecting hundreds of thousands and severely disrupting our day-to-day lives. After a few weeks of dealing with travel bans, we are now seeing country after country implementing lock-downs, closing schools, and telling churches that they can no longer meet in person. What is God doing through all this? How is this an answer to our prayer, “Your kingdom come, your will be done on earth as in heaven”?

A parable from farming

A few days ago, I was reading a short parable in chapter 28 of the book of Isaiah.

When a farmer plows for planting, does he plow continually? Does he keep on breaking up and working the soil? When he has leveled the surface, does he not sow caraway and scatter cumin? Does he not plant wheat in its place, barley in its plot, and spelt in its field? His God instructs him and teaches him the right way.  Is 28:24-26.

Book Review: Evangelism as Exiles

Evangelism as Exiles: Life on Mission As Strangers In Our Own Land by [Clark, Elliot]In March 2019 The Gospel Coalition published Evangelism as Exiles: Life on Mission as Strangers in Our Own Land by Elliot Clark. The Gospel Coalition does not publish a lot of monographs, so this one caught my attention. I had also been thinking a lot about Paul’s instruction to Timothy to “do the work of an evangelist” (see earlier post). Clark has served a number of years in a central Asian country where Christianity is a very small minority, so he has lived as a stranger. The book is focused on the church in North America in light of its diminished standing in the public square. Often reflecting on his experience in central Asia, Clark encourages us to see ourselves as exiles and strangers in our own land.

The book draws principles from the book if 1 Peter.

Do the Work of an Evangelist

In Paul’s final charge to Timothy, he instructs him to “do the work of an evangelist” (2 Timothy 4:5). The word “evangelist” only occurs three times in the New Testament: Acts 21:8 as a description of Philip, Ephesians 4:11 as one of the gifts to the church, and here in 2 Timothy 4:5. There is not enough data to conclude that there was a distinct office of evangelist in the New Testament. What is clear, though, is that the evangelist proclaimed the gospel. “Evangel” represents the Greek word for gospel. Speaking and living out the gospel was essential to Timothy’s and to our ministry.

In a 1992 article in Evangelical Quarterly, Alastair Campbell explores the meaning of “doing the work of an evangelist.” He examines each of the passages above. He notes that in each case the evangelist explained the Scriptures. Philip explained Isaiah 53 to the Ethiopian Eunuch (Acts 8:26-40). The evangelist in Ephesians 4:11 is one of the gifts to the church for equipping, building up the body of Christ towards maturity. In 2 Timothy 4:5 the work of an evangelist is mentioned in the context of Paul’s charge to Timothy to preach the word. Campbell concludes his study:

Why did Jesus prohibit his disciples from going to the least reached?

These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. – Matthew 10:5–6

Why did Jesus not send his disciples to Gentiles and Samaritans? The Gentiles were the people who knew the least about the true God. From a missiological standpoint, they were the least reached. The Samaritans knew something of the Law but were not accepted as genuine worshippers of the God of Israel. They were also unreached and proved to be among the most responsive to Jesus’ message. Among them, Jesus saw one of his greatest harvests (John 4:35-42).

Book Review: Marks of the Messenger

On the back cover of J. Mack Stiles’ book: Marks of the Messenger: Knowing, Living and Speaking the Gospel (Downers Grove: IVP, 2010) D. A. Carson comments:

I do not think I have ever read a book on evangelism that makes me more eager to pass it on than this one – better, that makes me more eager to evangelize than this one. -D. A. Carson.

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