Christ Archives

The Kingdom of God: the workers are few

On February 13, 2023

This entry is part 2 of 4 in the series Kingdom of God

Over the 35 years that I have been working in cross-cultural missions, I have seen mission organizations highlight many different needs, opportunities, and strategies. Countries open and close. New methods gain prominence while others are abandoned. Younger generations are motivated by different themes. But one characteristic of mission work never changes. We need many, many more workers to address the opportunities before us. “The harvest is plentiful but the workers are few,” as Jesus said.

According to Joshua Project, 7,423 people groups with a total of 3.37 billion people remain unreached.¹ Missionaries and local Christian workers to these unreached people total about 32,200 people.² Therefore the ratio of UPG workers to the total unreached world is 1 Christian worker or missionary for every 105,000 unreached people.

The weakness of the kingdom

I have been thinking about the kingdom of God and particularly what Jesus called the “secret of the kingdom.” As I explained in my previous post, the secret of the kingdom is that it came in weakness despite it being the power of God. The majority of the Jewish people did not recognize Jesus as the long-awaited Messiah. This movement he started did not conform to their expectations of what God’s kingdom would look like.

Jesus did not have enough staff

One aspect of the Kingdom that highlighted its weakness was the scarcity of workers. The kingdom Jesus proclaimed did not have enough servants to meet the needs of the people who needed help. Note what Jesus says to his disciples in Matthew 9.

The Kingdom of God: what you see is what you get

By Ken Guenther

On January 30, 2023

In Hardship, Missionary Roles, Christ, Gospel

This entry is part 1 of 4 in the series Kingdom of God

Gordon D. Fee | Faculty | Regent College (regent-college.edu)

A few months ago, I saw the news that one of my professors in graduate school, Dr. Gordon Fee, died at the age of 88. Dr. Fee taught with fervor and intensity, often slipping unconsciously into passionate preaching in the middle of a lecture. He was also an excellent biblical scholar. For many years, he served as the general editor for the acclaimed New International Commentary series. I am very grateful that I had the privilege to learn from him.

The absolutely crucial term for understanding Jesus

My favourite course with Fee was on the life and teachings of Jesus. I sat spellbound in one of the front rows of the lecture hall as he unpacked the message of Jesus from the four Gospels. When Dr. Fee came to Lecture #13, “The Proclamation of the Kingdom”, he announced that this was the most important lecture of the course. For Fee, the kingdom of God was “the absolutely crucial term for understanding Jesus.”

You cannot know anything about Jesus, anything, if you miss the kingdom of God. . . . You are zero on Jesus if you don’t understand this term. I’m sorry to say it that strongly, but this is the great failure of evangelical Christianity. We have had Jesus without the kingdom of God, and therefore have literally done Jesus in.
Gordon Fee, “Jesus: Early Ministry/ Kingdom of God,” Lecture (1993), Regent College, Tape Series 2235E, Pt 1, Regent College, Vancouver, BC, Canada.

The inspiration for resilience

By Ken Guenther

On January 10, 2022

In Resilience, Hardship, Christ

This entry is part 3 of 7 in the series Missionary resilience

This year, as I have thought about planning my growth and development, I have decided that I want to read more biographies. In his great book, Resilient Life, Gordon MacDonald says “deliberating exposing oneself to people who are better and smarter” than we are is part of the process of disciplining our minds and learning resilience. Definitely, we can find amazing and inspiring examples of perseverance and resilience in biographies such as Unbroken by Laura Hillenbrand and The Imam’s Daughter by Hannah Shah. But the greatest example of perseverance and resilience is found in the Gospels. If we are looking for heroes to emulate in the character quality of resilience, we start with Jesus.

Inspiring them to persevere

In a previous post, I talked about the discouragement and fatigue of the recipients of the letter to the Hebrews. These believers were growing weary under the strain of the ongoing opposition and rejection that they faced as followers of Jesus. This was tempting them to lose heart and to give up. So the author of Hebrews encourages them to “run with perseverance the race marked out for us.” Perseverance is another word for resilience. How does he inspire them to persevere? By pointing to Jesus.

Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!
Hebrews 12:2-3 from “the Message” paraphrase

The writer to the Hebrews asks his readers to consider Jesus as a paragon of resilience from three different perspectives. We need to look back at Jesus’ example of resilience. Then we need to look up to him for his help and grace. Thirdly, we need to look forward with him to his coming reward.

Should we go to the most receptive?

By Ken Guenther

On November 8, 2021

In Evangelism, Gospel, Disciple-making, Christ, Contextualization

As a young missionary candidate about 40 years ago, I considered various countries as possible destinations for my future ministry. One of the main criteria I used was receptivity. I wanted to go to a place where the church was growing rapidly. I was attracted to the harvest. In a harvest field, I reasoned, there would be a greater need for training of national workers, which was the area of missions I was most interested in. So, I chose the Philippines and the lowland work among Roman Catholics in particular.

Experiencing the harvest

Given that I was still in my early 20’s when I arrived in the Philippines, I realized that I first needed some experience and credibility before I could begin training others. My wife and I enjoyed ten years of wonderfully fruitful years in church planting and training in the Philippines. We were part of the harvest. The Filipino people are amazingly hospitable and very receptive to the Gospel. The evangelical churches were growing so quickly that within a few years, I realized that the percentage of evangelicals in this country was going to surpass the percentage of evangelicals in my home country of Canada. I also came to understand that the Filipino church in the lowlands soon might not need expatriate trainers like myself.

In this journey, I came to understand the urgency and importance of going to those that are least reached. But it also became apparent to me that those who were least-reached were also most often the people groups that were not as receptive to the Gospel, at least not initially. It would not be as rewarding or fulfilling to serve in the places where the harvest had not yet begun. Working in places where there is limited receptivity can be very wearying and discouraging. Although our next ten years of serving in Far East Russia were also fulfilling in many ways, I experienced discouragement and a loss of heart there that was quite different from what I experienced in the Philippines.

The Whole Christ: A review

By Gary Ridley

On June 14, 2021

In Theology, Book Reviews, Christ, Gospel

I recently watched a breakout session from The Gospel Coalition 2021 National Conference (TGC21) discussing grace and works in the Christian life. Specifically, the question that was posed was “Does grace oppose hard work?”. However, the breakout session did not resolve the issue. Sinclair Ferguson’s book, The Whole Christ: Legalism, Antinomianism, and Gospel Assurance – Why the Marrow Controversy Still Matters provides helpful guidance. Because these issues are vital for evangelism and discipleship, this book is an important resource for missionaries.

The Marrow Controversy

The historical background of Ferguson’s book is a debate in the Church of Scotland in the early 18th century. Now, the term “marrow” seems a bit strange to our ears today. Yet, in the 17th and 18th centuries, it described the seat of a person’s vitality and strength, the essence of a subject matter.¹ The controversy acquired its name from Edward Fisher’s book, The Marrow of Modern Divinity, written in 1645. As Tim Keller points out in the foreword, the author “does a good job of recounting the Marrow Controversy in an accessible and interesting way”².

Yet, The Whole Christ is not simply about an obscure debate in 18th century Scotland. Rather, the controversy serves as the background for current application. Ferguson explains:

Reflections and Resources for Lifelong Learning for Missionaries

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