June 17, 2026
Prayer, Follow-up

Follow-Up: Paul’s Prayer Requests

This entry is part 13 of 13 in the series Follow-up Follow-up with churches that we have planted needs to include receiving ministry as well as providing ministry. Paul not only prayed for churches; he also asked them to pray for him. In this way, he practiced fellowship in the gospel. Prayer is a struggle Moreover, in praying for Paul and his ministry, these churches were “striving together” with Paul (Rom. 15:30). In describing prayer as struggle, Paul highlights its importance. Prayer is not just a polite convention; it is active involvement in gospel ministry. D. A. Carson comments on this struggle of prayer:… Read the whole post
Follow-up, Prayer, Church

Follow-Up: Praying for Churches

This entry is part 12 of 13 in the series Follow-up I began this series on follow-up noting Paul’s “anxiety for all the churches” (2 Cor. 11:28). The basic premise has been that Paul addressed his anxiety or care for the churches by writing letters. Yet, the more I studied his letters, the more I noted that he habitually prayed for the churches. His letters not only sought to build the churches in the grace of God in Christ but also called on God to accomplish that growth. So, prayer is an essential part of following up with the churches we plant. Interestingly, Paul teaches the Philippian church, “do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” The verb form in Philippians 4:6 and the noun form in 2 Corinthians 11:28 share the same root. So,… Read the whole post
Church, Follow-up

Follow-up: Helping believers reconcile

This entry is part 11 of 13 in the series Follow-upPaul’s letter to Philemon is an example of personal follow-up. Unlike other letters that we have looked at in this series on Paul’s follow-up, it is addressed primarily to an individual. Paul writes to his friend, Philemon, that his heart might be refreshed (Phm 20). Specifically, he writes that Onesimus (Philemon’s slave) might be reconciled to his master now that he has become a believer. The letter teaches us that the gospel provides the basis for reconciliation of broken relationships. It also guides us in helping believers become reconciled. Douglas Moo writes in his introduction to Philemon: This short private letter stands, then, as an important reminder of the communitarian aspect of Christianity that many of us, in our individualistic cultures are so prone to forget. In Christ we belong to one another; we enjoy each other’s company and support;… Read the whole post
Christ, Follow-up

Follow-up: Colossians – Avoid Syncretism

This entry is part 10 of 13 in the series Follow-upIn this series on follow-up, we have been looking at how missionaries can continue to help churches they have planted after they no longer are resident where those churches are located. The letter to the Colossians was not written to a church that Paul planted like other letters we have looked at in this series. Rather, Epaphras, not Paul, planted the church in Colossae. This probably happened during Paul’s extended ministry at Ephesus (Acts 19). Paul describes Epaphras as “our beloved fellow servant” and “a faithful minister of Christ on your behalf” (Col. 1:7). Epaphras faithfully preached the Gospel in Colossae. But the new church struggled with staying true to the Gospel they heard from their missionary. Apparently, Epaphras had met Paul in Rome (Col. 4:12) and informed Paul of the false teaching threatening the church. As with most false… Read the whole post
Christ, Church, Follow-up

Follow-up: Union with Christ

This entry is part 9 of 13 in the series Follow-upThe book of Ephesians is different than the other letters we have looked at in this series on Paul’s follow-up with the churches he planted. For instance, there are no problems that he is trying to correct nor questions that he is answering. Also, it is less personal than his other letters. Ephesians: A Summary of the Gospel F.F. Bruce writes: It [Ephesians] sums up in large measure the leading themes of the Pauline writings, together with the central motif of Paul’s ministry as apostle to the Gentiles. But it does more than that: it carries the thought of earlier letters to a new stage. Clinton E. Arnold offers a statement of purpose for the letter: Paul wrote this letter to a large network of local churches in Ephesus and the surrounding cities to affirm them in their new identity Read the whole post
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