Reflections and resources for lifelong learning for missionaries

Category: Cross-Cultural Living Page 1 of 3

Wealth
Photo by Alexander Mils on Unsplash

Cultural Views on Wealth

When I was growing up, my parents were very clear about what I should talk about with others in order to respect what our culture saw as being polite. There seemed to be a very long list of taboo topics that people weren’t supposed to talk about. I chuckle now as I think back to the line “and never, EVER discuss politics.” My, how things have evolved in my home culture in my lifetime! 

Another topic one did not discuss was money. Wealth (or lack thereof), debt, spending habits and amount of one’s income were all generally off limits. We should not discuss these topics with people outside of our immediate family. I observed that this was an accepted cultural attitude—your money was no one else’s business. I remember once asking my parents if one of their friends was RICH. By their response, you would have thought I swore or something. But I guess asking that question in front of their friends was just as inappropriate as using other four-letter words. 

Global Humility – A book, a challenge, a prayer

Editor’s note: This book review was originally posted on the blog, A Life Overseas. It is reposted with permission from the author, Marilyn Gardner. Marilyn grew up in Pakistan and as an adult has lived in Pakistan, Egypt, the United States, and most recently Northern Iraq. She currently lives in Boston where she works with community health workers from immigrant and refugee communities. You can find her blogging at Communicating Across Boundaries. This review of the book Global Humility was written in 2018, just after she moved to Northern Iraq.

“Building bridges means moving beyond my enclave of cultural comfort, moving to a place of cultural humility and willingness to learn.” 

 Marilyn Gardner, Between Worlds, Essays on Culture and Belonging 

Five weeks ago we moved from an apartment in the multicultural city of Cambridge, Massachusetts to an apartment in a city nestled beneath the kewa rash (black mountains) of Kurdistan in Northern, Iraq. We are learning to live and love in a city and country that we have known just through visiting. With this move, our daily life has changed dramatically.

We arrived in Rania like new born babies, eyes wide open to everything around us. Like babies, we don’t have language to describe our feelings and we too want to cry when we are hungry, or sleepy, or thirsty. But we are not babies. We are adults and we have many years behind us that effect how we engage and interact in our new surroundings.

A Book

Global Humility

It is within this context that I completed reading Global Humility: Attitudes For Mission by Andy McCullough. In this book, he asserts that the number one factor affecting missions in our world is lack of humility. This is a powerful and troubling assertion. It’s also an important one. Those of us who are Christians engaged in cross-cultural work, whether we be missionaries or not, have the important task of communicating across many boundaries. To do that well, humility is essential.

expectations
photo: “Heavy Luggage,” by Maurice Koop, used under a Creative Commons license

Excess Baggage: The Weight of Unmet Expectations

This blog post was originally posted on the blog “A Life Overseas.” It is reposted with permission from the author. Craig Thompson and his family served as missionaries in Taipei, Taiwan for 10 years before returning to the USA. His experiences, as well as conversations with other cross-cultural workers, have made him more and more interested in member care and the process of transitioning between cultures.

A survey of missionary attrition

In the five years since Andrea Sears conducted her survey on missionary attrition, she’s been steadily analyzing and releasing the results, topic by topic. Late last year at her Missions Experience blog, she posted the data on how “expectations factors” affect missionaries’ decisions to leave the field.1 Andrea Sears, “Expectations Factors,” The Missions Experience,” October 14, 2021. Her findings show that at least half of the former missionaries surveyed “experienced disconnects between their expectations and reality” in the five areas of:

  • team members, reported by 62%
  • community, 58%
  • relationships back home, 54%
  • ministry results, 52%
  • job responsibilities, 50%

And in looking at how unmet expectations contributed to the respondents’ attrition, she finds the top four factors to be:

  • team members, reported by 65%
  • job responsibilities, 64%,
  • community, 61%
  • family life, 56%

A survey of missionary expectations

These findings are interesting in and of themselves, but they remind me of the results of another survey, one that formed the basis of Expectations and Burnout: Women Surviving the Great Commission, by Sue Eenigenburg and Robynn Bliss. In their book, published in 2010, the two take a deep dive into the role expectations play in navigating cross-cultural work. In 2013, I referenced their work when I wrote about the topic of expectations at my blog.

I’ve been thinking a lot about expectations lately and hope to address it here in the coming months. To start, I’d like to repost my article below, in a slightly edited form. It originally appeared under the title “Missionaries, Don’t Let Your Expectations Weigh You Down.”

refugee
Photo by a colleague from the Ukraine-Poland border. February 26, 2022

I am a refugee: reflections of a missionary leaving Ukraine

I am a missionary who is also a war refugee. I came to that realization a couple of days ago. My wife and I are Canadian citizens but residents of Ukraine. Or at least we were until about a month ago. We have our Ukraine temporary residency cards, recently renewed. Our home for the past 12 and a half years has been in the city of Kyiv. This has been the longest we have lived in any country or in any home since we got married and left for the Philippines almost 35 years ago. Now we are “back” in Canada. Because of the current war in Ukraine, we do not know for how long.

In the past week, I have experienced many different and sometimes conflicting emotions. I am thankful to God that we were given sufficient warning and were able to leave Ukraine before the fighting began. But I am also shocked and deeply saddened by the devastation and death that the war in Ukraine has caused. I feel a great sense of loss as I think about the possibility that we may never return to our home, friends and ministry base in Ukraine. At the same time, I am proud of and admire the courage, resilience and resourcefulness of our Ukrainian brothers and sisters. Fervently and continually, I pray for peace in Ukraine – and wonder what this all means for us.

What is a refugee?

But am I really a refugee? After all, we were born and raised in Canada. This is where our parents, brothers and sisters, our daughter and son-in-law, and three of our grandchildren make their home.

Refugees are people who have fled war, violence, conflict or persecution and have crossed an international border to find safety in another country.

UNHCR – What is a refugee?
foreigner
Photo by diGital Sennin on Unsplash

I really am not that weird

This blog post was originally posted as “I Too Am a Foreigner” on the blog “A Life Overseas.” It is reposted with permission from the author. Ivy Cheeseman and her family have served with Wycliffe Bible Translators in Southeast Asia for the last 10 years. She enjoys hiking, writing, and seeing God’s grace and power shine through the local church.

I’ve been contemplating these thoughts for years, but I’ve been hesitant to share them. Most importantly, I didn’t want to make any unfair comparisons. Unlike some of my foreign friends from other nations, I’ve never fled a house being burned by soldiers. They’ve endured so much trauma, and they can’t return. I, on the other hand, can go back “home” anytime I want.

Neither did I want to be misconstrued as being political. I’m not here to offer political commentary on complex issues such as immigration. As a Christ-follower, I live in this place in order to serve others.

need for resilience
Photo by Khamkéo Vilaysing on Unsplash

Resilience: the need

Resilience is a critical topic

How do Christian global workers become resilient? This is the question that Geoff Whiteman posed to over 1000 missionaries.1 See ResilientGlobalWorker.org for information about this survey. It is a question that concerns anyone involved with member care for global workers. To illustrate, the title of Laura Mae Gardner’s highly-recommended book on member care is “Healthy, Resilient, & Effective in Cross-Cultural Ministry.” From the title itself, one can see the central and crucial role of resilience in productive mission workers. Kelly O’Donnell, CEO of Member Care Associates also highlights the importance of resilience in his book on global member care.

Member care, I have learned over and over again, is not about creating a comfortable lifestyle. Nor is it about trusting people instead of trusting God. Rather, it is about further developing the resiliency to do our work well which includes our character, competencies, and social support. It is also about developing relational resiliency, which includes working through the inevitable differences and impasses with international and local fellow-workers.

O’Donnell, Kelly. Global Member Care: Volume One: The Pearls and Perils of Good Practice. William Carey Library. Kindle Edition, Loc. 459.

Why do we need to understand resilience?

In this blog series, I want to share what I have been learning about missionary resilience. I will be unpacking what I have read about resilience from contemporary authors and in the Scriptures.

Understanding resilience is not only important so that we can minimize attrition. In other words, our goal is not simply to prevent missionaries from returning to their sending countries prematurely. We want our colleagues and ourselves to thrive. Our desire is that they bear much fruit, and grow and develop in their ministry gifts and skills. We want our children to reflect positively on their experience as TCKs.2 Third-culture kids.

incarnational model

Are missionaries called to be incarnational?

The incarnational model is how we often describe our decision to live among the people to whom we are sent. We learn to speak their language. We immerse ourselves in their culture, eating their foods and building deep friendships within that people group. The term “incarnational ministry” may also refer to adopting a living standard (e.g., the type and size of our house, the transportation we use, the clothes we wear) that does not create social barriers to the common people.

But is “incarnational” the best word to describe our strategy of immersing ourselves in the culture of the people? Is the incarnation of Christ the model we should follow as we engage the unreached people of this world?

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