August 15, 2026
Book Reviews, Storying, Worldview

Book Review: Worldview-based Storying

Tom Steffen’s book, Worldview-based Storying: The Integration of Symbol, Story, and Ritual in the Orality Movement, is the first book in the Series “There’s More to the Story” written by the consultants of Worldview Resource Group. I reviewed book two (July 2018) and book three (December 2017) – the books were not published sequentially. Each book stands on its own yet reading them in the order intended would be beneficial to the reader. In the Preface, Steffen describes the concerns addressed by the series: Cross-cultural communicators of the gospel all too often neither provide adequate backstory nor sufficiently know whom they address, much less how they story. In fact, some even consider such awareness totally unnecessary! This all too often leads to an ineffective, truncated biblical story. This series “attempts to preempt the rapidly-prepared, quick-fix approaches that tell only small portions of the biblical story, and in their place, present… Read the whole post
Insider Movements, Bible, Islam, Theology, Christ

Bridging the Divide Network

In the October 2017 issue of Missio Nexus’ publication, Anthology, the article “Transforming Perspectives” caught my attention. The article reflects on the five consultations that have taken place since 2011 organized by the Bridging the Divide Network (BtD). This network has brought together people with different perspectives on Insider Movements to increase understanding in a safe environment. The article describes the consultation: Nearly two hundred scholar-practitioners have been involved at some point, scores of papers have been presented and responded to, and dozens of group discussions have covered a range of topics related to ministry approaches among Muslims. Anthology October 2017 vol. 5 no. 2, 22.… Read the whole post
Contextualization, Gospel, Storying, Worldview

Worldviews are interpreting your stories

In communicating the gospel message, whether through Bible stories or Discovery Bible Studies, we need to be aware that our hearers will interpret what they hear through their worldviews. In a 1993 issue of the MARC Newsletter, Bryant Myers wrote about what happened after showing the Jesus Film in a Fulani village in Africa: The white missionary walked back to the village with the women, listening to their animated conversation. Something didn’t make sense. “What was it that so captivated your attention?” He asked. “The Christian man from the coast who made the magic!” they exclaimed. Confused, he asked, “What magic?” “We’ve never seen a shaman who had the power to make people get up and move about on a sheet and talk,” they explained. What message had the village women heard? From the point of view of the missionaries showing the Jesus film, they had heard the good news… Read the whole post
Contextualization, Insider Movements, Revelation

My Concerns about Insider Movements

Over the past several months I have written a number of posts on various issues of Insider Movements. I have read many books and articles over the last year by both advocates and critics. In this post, I will summarize my chief concerns about Insider Movements (IM). These concerns apply to any religious context where an insider approach is practiced. I am not making judgments on the character or motives of either advocates or critics. I am expressing my concerns about the insider model. In my opinion, the insider model weakens the Gospel message and the discipleship process. Concern #1: IM tend to diminish the uniqueness and authority of the Bible. When other sacred books, such as the Qur’an, or religious traditions are regarded in some sense revelatory, the uniqueness and authority of the Bible is lessened. Historic evangelicalism has held that the Bible alone is God’s written revelation. For… Read the whole post
Christ, Missiological Issues

How do we decide whether someone is a Christian?

You may have heard comments about “bounded sets” and “centered sets” in missions conversations. Since introduced by Paul Hiebert in 1978, these terms have been part of many missiological discussions. Frequently, in a somewhat reductionistic way, “bounded sets” are seen as Western and traditional and “centered sets” are seen as more progressive. Let’s review what we are talking about. Bounded sets are defined by the boundaries used to describe the set. For instance, either conversion or baptism might be the boundary for a bounded set of the category “Christian.” According to this way of categorizing people, in order to be considered a Christian, you would have to have a conversion experience or be baptized. Often the list of characteristics that define a Christian are expanded to include things like: going to church regularly, not drinking alcohol, having assurance of salvation and espousing orthodox theology on all major doctrines.… Read the whole post
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