Reflections and Resources for Lifelong Learning for Missionaries

Category: Missiology Page 6 of 15

Fulfilling Marketplace Ministry

In my previous post I sketched out the significance of work from a Christian perspective:

  1. Work is part of God’s original design for humanity.
  2.  The Fall brought toil and frustration to work but did not diminish the significance of work.
  3.  Understanding work in the light of our primary and secondary calling enables us to engage in all types of work for the glory of God and the good of our neighbors.

Effective Discipling in Muslim Communities – a review

In the last number of years, many books have been published about how to engage and do evangelism among Muslim peoples. But few books address the specifics of how to help new believers from Muslim contexts grow in their faith while remaining in their Muslim communities and families. Given that some claim that up to 90% of converts from Muslim backgrounds reconvert back to Islam, discipleship and support of these converts is clearly a critical need in mission work among Muslim peoples.

A few months ago, in this blog, I posted a review of Evelyn and Richard Hibberts’ “Walking Together on the Jesus Road: Intercultural Discipling.” Now, I would like to highlight another book in this same vein, speaking even more specifically to the challenges of disciple-making among Muslim peoples – Effective Discipling in Muslim Communities: Scripture, History and Seasoned Practices by Don Little. This book is one of those recommended on our SEND U pre-field reading list for those preparing to serve in Islamic contexts.

Why did Jesus prohibit his disciples from going to the least reached?

These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. – Matthew 10:5–6 Why did Jesus not send his disciples to Gentiles and Samaritans? The Gentiles were the people who knew the least about the true God. From a missiological standpoint, they were the least reached. The Samaritans knew something of the Law but were not accepted as genuine worshippers of the God of Israel. They were also unreached and proved to be among the most responsive to Jesus’ message. Among them, Jesus saw one of his greatest harvests (John 4:35-42). The Jews, on the other hand, had already received many opportunities to hear about God’s grace over the centuries past through the prophets and the Law of Moses. Many of them were very resistant to any message that would… Read the whole post

Book Review: Contextualizing the Faith

Last month a new book on contextualization was published by Baker Academic. It is by A. Scott Moreau,  and is entitled Contextualizing the Faith: A Holistic Approach. Contextualizing the Faith: A Holistic Approach by [Moreau, A. Scott]Dr. Moreau is associate academic dean and professor of intercultural studies at Wheaton College Graduate School. He takes a ‘dimensional’ approach to contextualization, “an approach that deals with the whole life of the church and yet organized in a way that it could be taken in smaller chunks” (preface, ix). Moreau develops an approach to contextualization that goes beyond the intellectual or theological level.

In chapter 1, he sets the stage by briefly discussing “What is Contextualization?” He does not give a formal definition but the following quote characterizes his understanding:

 

 

 

 

Book Review: Two Stories of Everything

Why review another book comparing Islam and Christianity? Two Stories of Everything: the Competing Metanarratives of Islam and Christianity by Duane Alexander Miller take a different approach than most. Rather than comparing Islam and Christianity as religions, Miller compares the metanarratives that Islam and Christianity tell. Metanarratives are the overarching story that includes and defines all the smaller stories of a people. It is the story that communicates the worldview of a group. I find it interesting that Miller never uses the term ‘worldview’ (if he did I missed it). I think he wanted to stay focused on the stories of everything rather than get bogged down in a philosophic analysis. He has lived in the Middle East and has personal experience interacting with Muslims for whom he shows great respect. He explains his approach in the introduction:

People often talk of Islam and Christianity as competing religions, and compare their doctrines and practices. When I moved to the Middle East ten years ago I shared this opinion. But over that time I found this approach to be deficient. Which is not to say it is wrong, but it fails to grasp the genius of either of these collections of doctrines and practices. … In this book I will outline the stories that Islam and Christianity tell. Furthermore, all these stories (or narratives) find themselves included in a great story of everything, which is to say a metanarrative. Islam and Christianity, whatever they may be, certainly do propose to tell a grand story of everything, from creation of the world and time all the way to the consummation of history and the eternal fate of human souls. – Duane Alexander Miller, Two Stories of Everything, xi.

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