Reflections and Resources for Lifelong Learning for Missionaries

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Faith Hope Love

Follow-up: Urge them to grow in Faith, Love, and Hope

This entry is part 3 of 13 in the series Follow-up

This is the third post in my series on what we can learn about church planting follow-up from Paul’s letters. In a previous post on Paul’s follow-up with churches he planted, we looked at the letter to Galatians. There the key issue was making sure they got the gospel right. Turning to Paul’s letters to the Thessalonians, the key issue is making sure they continue to grow in faith, love, and hope. Getting the gospel right is essential but making sure these new believers fully understand the gospel is a dynamic process. The biblical gospel produces in believers continuing growth in faith, love, and hope.

Thankful for their faith, love, and hope

Paul, Silvanus, and Timothy were in Thessalonica less than a month (Acts 17:2) before they were run out of town. But nevertheless, some Jews and “a great many devout Greeks and not a few of the leading women” (Acts 17:4) accepted the gospel. In that short time, Paul and his companions developed a close bond with these new converts (1 Thess 2:7-11) and he had observed a remarkable transformation in their lives. He noted that this young church was characterized by faith, love, and hope, and he comments on these in the opening thanksgiving of each letter (in the second letter he does not use the word hope but the concept is implied by the word steadfastness).

Follow-up of church plants

Follow-up: Making sure they get the Gospel right

This entry is part 2 of 13 in the series Follow-up

As I said in a previous blog post, follow-up is an important aspect of the missionary task — not just follow-up with individual new believers, but follow-up with churches that have been planted. I want to look at several of Paul’s epistles to see how Paul did this follow-up for churches he planted.

Galatians provides us with an example of the need for church-planting follow-up, as well as a model of how to do it. Paul’s letter to the churches of Galatia was probably written about a year after he and Barnabas planted those churches on their first missionary journey in Acts 13 and 14.  Elders had already been appointed (Acts 14:21-23). The disciples had been filled with the Holy Spirit (Acts 13:52). Yet, a year later the purity of the gospel was under attack.

The importance of follow-up with churches

This entry is part 1 of 13 in the series Follow-up

There doesn’t seem to be a lot of discussion on models of follow-up with churches once the church planter moves on. Church planters with denominational missions usually connect their new churches to some kind of organizational structure. This might be a national version of the denomination to which they belong. But non-denominational missions may not form any type of structure that would allow their church plants to relate to the founding organization or other churches. I have observed churches that were planted by one mission organization seeking help from another church planting organization. They did so because there was no structure that would connect them to other churches. It seems to me that some form of church-to-church relationship ought to be in place before the missionary moves on. Otherwise, these churches will feel abandoned when the missionary departs.

The Church is God’s Household

In this series of posts on the letters to Timothy and Titus, I have emphasized that Timothy and Titus were co-workers with Paul in planting churches in Ephesus (Timothy) and Crete (Titus). These letters are Paul’s instructions to his co-workers for dealing with various issues such as teaching sound doctrine and warnings against false teaching. About halfway through 1 Timothy Paul expresses another purpose in writing:

I hope to come to you soon, but I am writing these things to you so that, if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of truth. – 1 Timothy 3:14,15 (ESV)

Behavior is very important in the letters to Timothy and Titus and in a future post, I will explore “good works” as a component of church planting.

Photo by John Matychuk on Unsplash

Rebuking False Doctrine

The original temptation was framed “Did God actually say…?” (Genesis 3:1 ESV). Throughout biblical and church history, false doctrine surfaces whenever God’s Word is questioned and other sources of doctrine/teaching are embraced. Evangelical Christianity believes that the Bible is the supreme and final authority in matters of faith and conduct. The Bible is what God actually says. False doctrine/teaching is departing from what the Bible affirms. Not all doctrinal matters have the same critical importance and we must practice what Al Mohler calls “theological triage” (see my post on “How do we decide whom we can work with”). But first-level doctrines define Christianity and departure from the Bible’s teaching on these matters results in a different religion. So false doctrine is an important matter.

False doctrine/teaching is a prominent theme in Paul’s letters to his church-planting partners, Timothy and Titus, yet we never find the phrase “false doctrine” or “false teaching.” He does describe it as “what is falsely called knowledge” (1 Timothy 6:20). Paul simply refers to the false teaching as a “different doctrine” (1 Timothy 1:3, 6:3) or sums it up as “whatever else is contrary to sound doctrine” (1 Timothy 1:10). In Galatians 1:6-9, Paul warns against a “different gospel.” There is an authoritative message of the Apostles that is not to be changed and is to be guarded and passed on to others. A “different gospel” or a “different doctrine” is to be avoided and rebuked vigorously.

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