Reflections and resources for lifelong learning for missionaries

Category: Disciple-making Page 2 of 12

Book Review: Discipling in a Multicultural World

Ajith Fernando is the kind of person I want to listen to concerning Discipling in a Multicultural World. He is a thoughtful practitioner. The back cover describes the book:

Rooted in over four decades of multicultural discipleship experience, Ajith Fernando offers biblical principles for discipling and presents examples showing how they apply to daily life and ministry. He addresses key cultural challenges, such as the value of honor and shame, honoring family commitments, and dealing with persecution, and helps us think realistically about the cost and commitment required for productive cross-cultural ministry. This practical guide to discipleship will help us help others grow into mature and godly followers of Christ.

Church Planting Follow-up

There doesn’t seem to be a lot of discussion on models of follow-up with churches once the church planter moves on. Church planters with denominational missions usually connect their new churches to some kind of organizational structure (a national version of the denomination to which they belong). But non-denominational missions may not form any type of structure to allow their church plants to relate to the founding organization or other churches. I have observed churches that have been planted by one mission organization seeking help from another church planting organization because there was no structure established by the original organization. Some form of church-to-church relationship ought to be in place so churches do not feel abandoned when the missionary moves on.

Book Review: Evangelism as Exiles

Evangelism as Exiles: Life on Mission As Strangers In Our Own Land by [Clark, Elliot]In March 2019 The Gospel Coalition published Evangelism as Exiles: Life on Mission as Strangers in Our Own Land by Elliot Clark. The Gospel Coalition does not publish a lot of monographs, so this one caught my attention. I had also been thinking a lot about Paul’s instruction to Timothy to “do the work of an evangelist” (see earlier post). Clark has served a number of years in a central Asian country where Christianity is a very small minority, so he has lived as a stranger. The book is focused on the church in North America in light of its diminished standing in the public square. Often reflecting on his experience in central Asia, Clark encourages us to see ourselves as exiles and strangers in our own land.

The book draws principles from the book if 1 Peter.

Who spurs on the missionary to love and good deeds?

Over the last year or so, I have been thinking about what it means for missionaries to be both disciples and disciple-makers. I recognized that we can easily make the mistake of assuming that at some point in our Christian life, we graduate from being disciples to become disciple-makers. But through an in-depth study of the Gospel of Matthew, it became clear to me that we never stop being a disciple of Jesus. We never graduate from his school of discipleship.

In his book, The Divine Conspiracy, Dallas Willard said

First of all, it is clear that, if we would make disciples, we should be disciples. … To plan on making disciples, we need to know what one is and how people become disciples. We need to know these things by personal experience, as did the first generation of Jesus’ people. They had been made disciples. And we need to be standing in the position of Jesus’ students and co-workers, so that our efforts in making disciples will be appropriately guided and strengthened by him. They are, after all, to be his disciples, not ours. So we are, then, disciples in disciple making. We learn from Jesus how to make disciples as he did.”

Willard, Dallas. The Divine Conspiracy: Rediscovering Our Hidden Life In God (p. 328). HarperOne. Kindle Edition.

So what we can do practically to help one another continue to learn from Jesus? How do help one another be diligent students in Jesus’ discipleship school? Does each disciple just have to figure this out on their own? Or can we learn together in some way?

Do the Work of an Evangelist

In Paul’s final charge to Timothy, he instructs him to “do the work of an evangelist” (2 Timothy 4:5). The word “evangelist” only occurs three times in the New Testament: Acts 21:8 as a description of Philip, Ephesians 4:11 as one of the gifts to the church, and here in 2 Timothy 4:5. There is not enough data to conclude that there was a distinct office of evangelist in the New Testament. What is clear, though, is that the evangelist proclaimed the gospel. “Evangel” represents the Greek word for gospel. Speaking and living out the gospel was essential to Timothy’s and to our ministry.

In a 1992 article in Evangelical Quarterly, Alastair Campbell explores the meaning of “doing the work of an evangelist.” He examines each of the passages above. He notes that in each case the evangelist explained the Scriptures. Philip explained Isaiah 53 to the Ethiopian Eunuch (Acts 8:26-40). The evangelist in Ephesians 4:11 is one of the gifts to the church for equipping, building up the body of Christ towards maturity. In 2 Timothy 4:5 the work of an evangelist is mentioned in the context of Paul’s charge to Timothy to preach the word. Campbell concludes his study:

Suffering for the Gospel without Shame

Most people want to avoid suffering. Yet, in this fallen world it is a reality of life. Suffering is a significant theme in Paul’s second letter to Timothy. Commentator, William Mounce, writes, “the theme of suffering ties almost all of the epistle together” (Pastoral Epistles, 474). Each chapter of the letter has something to say about suffering. The suffering Paul writes about is suffering for the gospel associated with persecution.

Shame is often associated with suffering, but Paul exhorts Timothy not to be ashamed when suffering for the gospel (2 Tim. 1:8). How is it possible to suffer for the gospel without shame? It is by the power of God. Timothy’s sincere faith (2 Tim. 1:5) together with fanning into flame his spiritual gift (1:6) empowers him to not be ashamed. God has given us “a spirit not of fear but of power and love and self-control” (1:7). Timothy can suffer for the gospel without shame because God’s power is displayed in the gospel. Paul writes to Timothy:

Book Review: World Mission: Theology, Strategy, & Current Issues

Missiology at times is dominated by the social sciences and pragmatism. Appeals to Scripture sometimes ignore the context. World Mission: Theology, Strategy, & Current Issues, edited by Scott N. Callaham and Will Brooks, is a series of essays seeking to change that. The back cover boldly states the aim of the book:

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