In three previous blog posts, I have been talking about crucible experiences (trials, or in other words, painful and stressful life or work circumstances) and the role they have in transforming us. But as I have noted, difficult life experiences in themselves do not refine us. Our response to the crucible experiences of life and ministry is what allows the crucible to become transformative.
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| Ananias restoring the sight of Saint Paul Pietro da Cortona, 1631 |
Crucible experiences are often endured alone, or at least without the company of other human beings who truly understand the pain and stress you are experiencing. Jesus was in the wilderness for 40 days alone with the wild animals. Elijah ran away from Queen Jezebel to Mt. Horeb, leaving his only companion in Beersheba to travel 40 days into the wilderness alone. Abraham went to Mt. Moriah to offer up his only son as God had commanded, and although Isaac with him, Abraham bore his test in silence, without explaining all that was going on in his mind to his son.
But although the crucible may often be experienced alone, I believe that crucibles are best processed with the help of others. If crucibles are designed by God to transform us, and we are to fully mine the wealth of all that God wants us to learn from them, we need the Body of Christ to learn from them. God sent Ananias to Paul in Damascus to help him make sense of what had happened to him on the road when his whole world was turned upside down. Jesus debriefed Peter on a long walk along the beach up in Galilee after Peter denied him 3 times. Even Jesus was attended by angels after the devil had tested him in the wilderness (Matt 4:11).
In the middle ages, alchemists used crucibles in their various attempts to forge gold out of base metals and various strange ingredients. But Webster also defines a 