July 26, 2026
Christ, Contextualization, Insider Movements, Missiological Issues

What do we call ourselves?

What label do we use to identify our religious commitment? What label should a convert adopt? These are common questions in Muslim ministry contexts. Many other ministry contexts also grapple with this issue. An internet search for ‘”Christian” or “Jesus-follower” as a label produced over 2,400,000 results (no, I didn’t read them all!). Should we call ourselves “Christians,” “Jesus-followers,” “Christ-followers,” “Born-again Christians,” or some other label? The problem with labels is that they carry different meanings in different contexts, even within the same culture. In this post we will discuss the labels “Christian” and “Jesus-follower.” Both of these labels are subject to diverse understandings.… Read the whole post
Books, Book Reviews, Storying, Worldview

Book Review: A Novel Approach

Story is a common topic in mission circles, and often is understood primarily as a way of communicating the Gospel and Scripture in oral cultures. But story is more than a communication tool; it is a key to understanding culture as well. It is often overlooked when talking about ethnography. My friend, Mike Mathews, has written a helpful book explaining how story can help us understand culture – A Novel Approach: The Significance of Story in Interpreting and Communicating Reality, 2017. He writes in the introduction:… Read the whole post
Islam, Missiology, Contextualization, Insider Movements, Missiological Issues

Can Jesus followers still call themselves Muslim?

Can followers of Jesus from a Muslim background continue to call themselves Muslims? This post will explore whether one’s Muslim identity as a Christ follower is an ongoing permanent identity or is simply a transitional phase as the believer matures.  Many Insider Movement advocates see the retention of one’s socio-religious identity as permanent (see Rebecca Lewis’s article, “Insider Movements: Honoring God-given Identity and Community,” in Understanding Insider Movements). In fact, retention of one’s socio-religious identity is one of the distinctive elements of Insider Movements. I question whether this is possible without redefining Islam or Christianity or both. Who defines whether one is a Muslim? Fred Farrokh is “a Muslim-background Christian who has been involved in ministry to Muslims for over 30 years” (see his article, “Indigenous Perspectives on Muslim Identity and Insider Movements.”) In the last month, Farrokh has written a very helpful seven-part series on “Identity Development and Transformation… Read the whole post
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