June 17, 2026
Bible, Missiological Issues, Missiology, Theology, Contextualization, Insider Movements

The Kingdom of God paradigm and Insider Movements

In our ongoing discussion of Insider Movements, we turn now to the question of what implications an understanding of the Kingdom of God might have for insider movements. In chapter 20 of Understanding Insider Movements, Anthony Taylor prefers the “Kingdom of God” paradigm over the “conflict of religions” paradigm. He writes: An alternative to the ‘conflict of religions’ paradigm is the paradigm of the kingdom of God. This paradigm assumes that what is most important is the quality of one’s relationship to Christ and to a community of believers, and that such communities can have different practices and emphases, whether novel or traditional, foreign or indigenous, as long as they are compatible with the Bible.  (UIM, kindle loc. 4293)… Read the whole post
Missiology, Contextualization, Insider Movements, Bible, Missiological Issues

What is the Biblical Support for Insider Movements?

Part 3 of Understanding Insider Movements begins: Are insider movements biblical? Or are they merely a missiological strategy with scant theological legitimacy, as some critics assert? (Kindle loc. 4234) This part of UIM contains a dozen biblical and theological studies that advocates of insider movements believe form the biblical foundation for insider movements.… Read the whole post
Missiology, Contextualization, Insider Movements, Revelation, Missiological Issues

Insider Movements: Other Religions

The term ‘religion’ is a hot topic of debate in the literature on Insider Movements. Some even question whether it is a meaningful concept. In this post we will explore three questions: “What is religion?”, “What is the source of non-Christian religions?” and “Is God at work in non-Christian religions?” What is “religion”? In Understanding Insider Movements, one writer states, “One of the most instructive definitions of religion is provided by Clifford Geertz. He defines it as a ‘cultural system’ or ‘worldview'” (UIM, Kindle loc.  8297)… Read the whole post
Missiology, Contextualization, Insider Movements, Missiological Issues, Church Planting, Disciple-making, Islam

Insider Movements: Understanding the Issues

“Over the past fifteen years missiologists have produced a massive amount of literature related to the contextualization debate surrounding the proposals of Insider Movement proponents.” So begins J. Henry Wolfe in his article, “The Development of the Insider Movement Paradigm” (published July 2015, www.GlobalMissiology.org). I have tried to digest a good portion of that material over the last few months and add my testimony to the truth of Ecclesiastes 12:12 – “Of making many books there is no end, and much study wearies the body.” The definition of Insider Movements John Jay Travis defines an “insider” as “a person from a non-Christian background who has accepted Jesus as Lord and Savior but retains the socioreligious [sic] identity of his or her birth.” (Understanding Insider Movements, kindle loc. 827).  His working definition of Insider Movements (IM) then is:… Read the whole post
Islam, Resources, Training, Book Reviews, Contextualization, Missiological Issues

Review: From Seed to Fruit, 2nd Edition

The Second edition of From Seed to Fruit: Global Trends, Fruitful Practices, and Emerging Issues among Muslims, edited by J. Dudley Woodberry contains reports and analyses of the Global Trends and Fruitful Practices Consultation in 2007. The consultation included almost 500 people from around the globe involved in outreach to Muslims. The book is a tremendous resource for anyone involved in Muslim ministry. Many of the fruitful practices would find application among other people groups as well. The tone was upbeat and realistic. The Introduction reports:           Muslims are following Jesus throughout the spectrum of types of contextualization – from those in traditional churches using non-indigenous language to secret believers. A majority of the fellowships are in what is called the C3 to C5 range – that is, from using the Muslims’ language and non-religious indigenous cultural forms and calling themselves Christians to “Messianic Muslims” who have accepted Jesus as Lord… Read the whole post
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