Missiology Archives

Are missionaries called to be incarnational?

On January 25, 2021

In Christ, Contextualization, Prayer, Self-Feeding, Cross-Cultural Living, Disciple-making

The incarnational model is how we often describe our decision to live among the people to whom we are sent. We learn to speak their language. We immerse ourselves in their culture, eating their foods and building deep friendships within that people group. The term “incarnational ministry” may also refer to adopting a living standard (e.g., the type and size of our house, the transportation we use, the clothes we wear) that does not create social barriers to the common people.

But is “incarnational” the best word to describe our strategy of immersing ourselves in the culture of the people? Is the incarnation of Christ the model we should follow as we engage the unreached people of this world?

Stott on The Christian Life: a book review

By Gary Ridley

On December 28, 2020

In Book Reviews, Contextualization, Evangelism

John Stott’s messages at the Urbana Mission Conferences greatly influenced a number of missionaries of my generation. So, when Stott on the Christian Life: Between Two Worlds by Tim Chester came out this past summer, I decided to review the book. It is #16 in the Crossway’s series, Theologians on the Christian Life. See my post a few years ago on this series, and why it is a valuable resource. Why should missionaries read this particular book? I will focus on some key themes that make this book (and John Stott’s writings) an important read for missionaries.

Shaped evangelicalism

Throughout the book, Chester emphasizes how Stott’s life and ministry has shaped evangelicalism. The author writes in the Introduction:

. . . the more I have explored his theology in its historical context, the more I have realized that it has been Stott, perhaps more than anyone else, who has influenced the evangelical world I inhabit. So it is not just that Stott reflects evangelicalism; evangelicalism reflects Stott. A contemporary evangelical understanding of the Christian life was not simply something Stott regurgitated; it was also something he significantly shaped. ¹

Shaped the Lausanne Covenant

Telling a Better Story is about listening to the stories of others and telling the Gospel story.

Telling a Better Story – a book review

By Gary Ridley

On August 24, 2020

In Book Reviews, Evangelism, Storying, Worldview

What does telling stories have to do with apologetics?

My interest was sparked when I saw this new book on apologetics focusing on telling stories earlier this summer. Apologetics has traditionally been oriented to philosophy and logic. Yet most people understand life through stories they seek to practice. Expressing the reason for the hope within us (1 Peter 3:15) is best communicated through stories. People relate to stories better than to formal syllogisms. Josh Chatraw’s new book, Telling a Better Story: How to Talk About God in a Skeptical Age (Zondervan, 2020) reimages apologetics for today’s context. The book is divided into three parts: Part 1 – A Better Story About Apologetics; Part 2 – Offering a Better Story; Part 3 – Objections to the Story. He writes the following about apologetics:

Once viewed as a tool to win debates, apologetics is now becoming more focused on generating productive conversations that open doors for people to consider the gospel. Rather than encouraging others to use what Charles Taylor refers to as “conversation-stoppers” (e.g. “I have a three-line argument which shows that your position is absurd or impossible or totally immoral”) or what Alan Jacobs refers to as the habit of “militarizing discussion and debate,” many apologists are emphasizing the need for Christians to become better listeners who seek to understand the person thay are speaking with before making appeals. This enables us to meet people where they are and find points to affirm before finding points to challenge.¹

Listen to their stories

The author wants us to listen to their stories because they are windows for understanding. Stories, both big stories and little stories, are purveyors of culture and worldview. Stories explain life. They answer the big questions about the meaning of life and how to live well. Chatraw writes:

Follow-up: Keep Culture in Perspective

By Gary Ridley

On June 11, 2020

In Cultural learning, Training, Contextualization, Follow-up, Gospel

This entry is part 5 of 13 in the series Follow-up

Culture is high on the list of mission topics. For example, many colleges and seminaries have renamed their “Mission” departments as “Inter-cultural” departments or something similar. Certainly, cultural studies are essential for anyone proclaiming the gospel to people from other people groups. But we must keep culture in perspective. In 1 Corinthians Paul provides a perspective that both confronts and adapts to culture. Culture does not form the content of the gospel yet it is the context in which the gospel is proclaimed, understood, and lived.

Culture is not the source of saving knowledge of God

First of all, Paul announces that the wisdom of the world, which is part of culture, does not bring us a saving knowledge of God (1 Cor. 1:18-21). Knowing God depends on God’s revelation (1 Cor. 2:10-13), not on human wisdom. However, the wisdom of this world clearly impressed the Corinthian believers. So Paul makes it clear that the message of the cross eliminates any human boasting in God’s presence (1 Cor. 26-31). God’s wisdom, the message of the cross, has been revealed by the Spirit (1 Cor. 2:10). Ciampa and Rosner comment on the source of God’s wisdom:

In 2:8-12 Paul discusses the revelation of the wisdom that came to the apostles and prophets through the Holy Spirit. Negatively, it was not known (perceived or grasped) by the rulers of this age (2:8-9). Positively, it was revealed by God through the Spirit to the apostles and prophets who received the Spirit of God (2:10-12). ¹

In the New Testament, we have what the Holy Spirit revealed to the apostles. Culture does not provide the content of the gospel. Scripture does.

Wouldn’t it be cheaper to train indigenous workers?

By Ken Guenther

On February 24, 2020

In Cross-Cultural Living, Training, Adult Education, Contextualization

Why do we raise thousands of dollars of monthly support and move ourselves and our families to foreign cities? Why do we learn their languages and cultures, and seek to establish churches or disciple-making movements within those cultures? Because Christ tells us to go and make disciples of all nations. See Matthew 28:19-20.

But here is the response we often get from those who have thought about the cost of human and financial resources in this effort: Wouldn’t it be cheaper and more effective to train and support indigenous believers to reach their own people?

Why are expatriates needed?

How should you and I respond to this pushback?

Reflections and Resources for Lifelong Learning for Missionaries

Category: Missiology Page 4 of 15

Are missionaries called to be incarnational?