Reflections and resources for lifelong learning for missionaries

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feeding your soul

Feeding your soul in a time of crisis

In my last post, I reflected on our new status as refugees from Ukraine. I talked about some of the ways that God had prepared me for this crisis and was helping me process this new reality. The processing continues. We have not given up on the hope that we may be able to return to Ukraine and resume our ministry there. But we are seeking to deal with the possibility that we may not. Today, I want to reflect on what has sustained me through this time of crisis, even when the future is so uncertain, and answers to my questions seem so far away. How do I feed my soul when God does not seem to answer our prayers?

A personal crisis

Without a doubt, what all of us see depicted on the news is far more catastrophic than my personal crisis. Yet the possibility that our cross-cultural life and ministry may have come to an end on January 30 has created a significant amount of stress and anxiety within me. As many of you know, my wife and I have made Kyiv, Ukraine our home and base of ministry since 2009. In order to facilitate a training program for new missionaries, we traveled to North America at the end of January. We had planned to be in North America for about 10 weeks, with return tickets booked for a few days after the completion of the training program.

But the day I opened the online course was also the day that Russia began its “special military operation” in Ukraine.  One of the first residential buildings in our city to be hit in the conflict was about 200 meters from our apartment building. Since then, most of our friends and all of our missionary colleagues have left Ukraine or at least evacuated out of Kyiv.

Dealing with many questions

We pray daily for peace to be restored in Ukraine and for the safety and protection of friends that remain in Kyiv or in that country. When will the conflict end? Will we ever be able to return to our home? Where will we live if we are not able to return? We are currently staying with relatives in Canada but know that this is not a long-term solution.

How does God’s calling on my life to develop leaders intersect with the need of the refugees pouring out of Ukraine? I know so little about working with refugees. I am still struggling to understand what it means for me to be a refugee. How can I train others to work with them?

God's purposes
Photo by Adriana Velásquez

Keep God’s Purposes in Mind

Editor’s note: We are continuing our blog series on mentoring using the Mentoring Pillars written by the late Jim Feiker, a former member of SEND International. This sixth pillar tells mentors that they need to remember God’s purposes for the mentee and work toward those ends.

In the process of spiritual mentoring, seeing the beginning and also the end are both of significant importance. We need to see both the way things ought to be and the way things really are now. Clarity in both where people are right now in their spiritual journey, and in where God wants them ultimately to gives us a realistic, balanced perspective.

To see only the beginning brings tolerance and grace toward a person’s humanity, but does not provide any direction in where to go. On the other hand, to see only the end purpose gives us direction. However, it may impose too high of standard (given where a person is now). It will lead to legalism and a failure to accept their humanness.

The journey between these two critical points is the process we call biblical transformation. Unless we are in sync with a person’s design (Pillar #5) and with God’s eternal purposes, we will not develop a clear God-ward perspective in our mentoring.

The purposes of God have three different aspects:

  1. God’s ultimate purposes in the universe – where he is going with his people into eternity.
  2. The universal purposes or objectives God has for every believer.
  3. His unique purposes or calling that he has for each person individually.
preparing sermons

Preparing to Preach as a Missionary

“Missionaries need to be ready to preach, pray, or die at a moment’s notice.” Or so I’ve heard all my life. Though this is often said jokingly, there is a ring of truth to it. In this new blog series, I am focusing on how to prepare a sermon. Missionaries often have opportunity to preach both in their home country and in their host country. Yet, many missionaries do not have formal training in preaching. In this post and four additional posts, I will share my perspective on preparing expository sermons gleaned from teaching homiletics (the art of preaching) at Alaska Bible College for 35 years. In this introductory post, I will define expository preaching, and focus on the preacher’s relationship with the Word and the audience. I will also list the topics for the next four posts.

Expository Preaching

Expository preaching is also known as expositional preaching. It is a form of preaching that focuses its attention on the meaning of a particular passage of Scripture.1See Wikipedia article.

incarnational model

Are missionaries called to be incarnational?

The incarnational model is how we often describe our decision to live among the people to whom we are sent. We learn to speak their language. We immerse ourselves in their culture, eating their foods and building deep friendships within that people group. The term “incarnational ministry” may also refer to adopting a living standard (e.g., the type and size of our house, the transportation we use, the clothes we wear) that does not create social barriers to the common people.

But is “incarnational” the best word to describe our strategy of immersing ourselves in the culture of the people? Is the incarnation of Christ the model we should follow as we engage the unreached people of this world?

Wheat field

Making sure the roots go deep

Deep roots are essential in times of drought

Growing up on a farm in Saskatchewan taught me the importance of roots going deep. In the Prairies, rain is very unpredictable and with dryland farming, rain is also an absolute necessity in summer. If during those hot, dry, dusty summer months, weeks went by without rain, the concern became palpable. Farmers would mention rain as a prayer request at every prayer meeting. My grandfather would call us early in the morning to find out if the latest rainshower had hit our farm or not.

But if the crop had developed deep roots in the early part of the growing season, it could survive even a month or longer without rain. Roots grow toward the water. Even if the top few inches of the ground are dry, the crop can survive by drawing on those resources well below the surface. The roots of wheat can grow to a depth of 1.5 meters, but they can’t grow through bone-dry dirt and their growth is impeded by compacted soil. So during spring seeding, the soil must have sufficient moisture and be loose enough to allow those seeds to germinate and to send their roots down to the level of the moisture.

Shallow roots

A few days ago in my NT Bible reading in Mark 4, I read about the seed that is sown on rocky soil.

Others, like seed sown on rocky places, hear the word and at once receive it with joy. But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. – Mark 4:16–17, NIV

If the seed of the Word of God falls on rocky soil, the roots will not go deep. Lack of deep roots evidently means that a person does not have the faith that sustains them through times of hardship, distress, or opposition. When times become difficult and they are criticized for their faith, their commitment to following Jesus quickly wanes.

Spurring on one another - Learning to be disciples and disciple-makers

Who spurs on the missionary to love and good deeds?

Over the last year or so, I have been thinking about what it means for missionaries to be both disciples and disciple-makers. I recognized that we can easily make the mistake of assuming that at some point in our Christian life, we graduate from being disciples to become disciple-makers. But through an in-depth study of the Gospel of Matthew, it became clear to me that we never stop being a disciple of Jesus. We never graduate from his school of discipleship. Just as we need to keep learning how to be better disciple-makers, we also need to continue learning to be better disciples.

Disciples in Disciple-making

In his book, The Divine Conspiracy, Dallas Willard said

First of all, it is clear that, if we would make disciples, we should be disciples. … To plan on making disciples, we need to know what one is and how people become disciples. We need to know these things by personal experience, as did the first generation of Jesus’ people. They had been made disciples. And we need to be standing in the position of Jesus’ students and co-workers, so that our efforts in making disciples will be appropriately guided and strengthened by him. They are, after all, to be his disciples, not ours. So we are, then, disciples in disciple making. We learn from Jesus how to make disciples as he did.”

Willard, Dallas. The Divine Conspiracy: Rediscovering Our Hidden Life In God (p. 328). HarperOne. Kindle Edition.

So what we can do practically to help one another continue to learn from Jesus? How do we help one another be diligent students in Jesus’ discipleship school? Does each disciple just have to figure this out on their own? Or can we learn together in some way?

Puritan Meditation: The Centerpiece of Spiritual Formation

In our pre-field training and on-field coaching of missionaries, we emphasize the critical importance of feeding yourself spiritually, or in other words, taking the initiative to regularly nurture your soul in a context where the busyness of ministry and stress of cross-cultural living can make it difficult to keep our hearts and minds set on things above (Col 3:1-2).   Feedback from our missionaries in training suggests that this emphasis is greatly appreciated and desperately needed.    One of those ways that we can feed ourselves spiritually is by learning the spiritual discipline of meditation.   In this area, we have few better teachers than the Puritans.

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