Reflections and Resources for Lifelong Learning for Missionaries

Author: Gary Ridley Page 19 of 29

Education: BA Gordon College 1973; M.Div. Trinity Evangelical Divinity School 1977; DMiss Trinity Evangelical Divinity School 1990.
Ministry: SEND Missionary 1977-present. Faculty at Alaska Bible College 1978-2013. SEND U Missiologist 2013-present.
Family: Married, 3 children, 6 grandchildren.

Review of Paul Hiebert’s Transforming Worldviews

Cover Art

Transforming Worldviews: An Anthropological Understanding of How People Change is variously described as “the capstone of Paul Hiebert’s work”, “Hiebert at his best!”, and “mission anthropology at its best.” (from the back cover). A. Scott Moreau writes, “For the first time, all of his major missiological insights – from set theory in church growth to the flaw of the excluded middle to critical contextualization – are integrated into a single volume.” (back cover).

Hiebert’s central focus is that the transformation of worldviews must accompany change in behavior and beliefs. Without the transformation of worldviews, change in belief and behavior remain on the surface level. He writes:

 

 

 

 

 

How do we decide whom we can work with?

Mission agencies, including the one in which I serve, are increasingly drawn to work in partnership with other mission organizations and churches. As Missio Nexus’ tagline says, “The Great Commission is too big for anyone to accomplish alone and too important not to try to do together.” 

So we do not often hear calls to be careful about ecumenism.  (Wikipedia defines ecumenism as the “efforts by Christians of different church traditions to develop closer relationships and better understandings.”)

The Kingdom of God paradigm and Insider Movements

In our ongoing discussion of Insider Movements, we turn now to the question of what implications an understanding of the Kingdom of God might have for insider movements. In chapter 20 of Understanding Insider Movements, Anthony Taylor prefers the “Kingdom of God” paradigm over the “conflict of religions” paradigm. He writes:

An alternative to the ‘conflict of religions’ paradigm is the paradigm of the kingdom of God. This paradigm assumes that what is most important is the quality of one’s relationship to Christ and to a community of believers, and that such communities can have different practices and emphases, whether novel or traditional, foreign or indigenous, as long as they are compatible with the Bible.  (UIM, kindle loc. 4293)

Learning from Mission History

As I look at the missiological landscape more than halfway through the second decade of the 21st century, I join others in noting similarities with the early 20th century. Christopher R. Little writes:

Indeed, the problems the missionary movement generated at the early part of the twentieth century have returned with a vengeance at the beginning of the twenty-first century. … It is a hard fact to face, but the church has failed to learn from history and is therefore repeating it. – Polemic Missiology for the 21st Century: In Memoriam of Roland Allen, Kindle loc. 137

Keeping Evangelism and Discipleship together

During my college years I was involved in a coffee house ministry that reached out to street people in Worcester, Massachusetts. Many who dropped in were under the influence of drugs and alcohol. One of the evangelists said to me that if he could just get someone to say the sinner’s prayer (even if they were drunk), there was one more on the way to heaven. This was certainly an extreme separation of evangelism and discipleship, certainly also a distortion of evangelism. In the 1970’s I often observed and participated in evangelism that had little emphasis on discipleship. Now some talk about discipleship before conversion. So the pendulum swings.

I have heard presentations on discipleship that did not even mention the cross and the resurrection. Perhaps that was assumed. But the cross and resurrection are matters of “first importance” that Paul reminds the Corinthians of in 1 Corinthians 15:1-4:

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