Ken Guenther

Are there shortcuts in missions?

On May 1, 2023

In Missiological Issues, Church Planting, DMM, Book Reviews

The book, “No Shortcut to Success: a Manifesto for Modern Missions” by Matt Rhodes piqued my interest as soon as I saw the title. Over the past couple of decade, I have often reflected on the question of what success means for missionaries. A number of the posts on this blog present those reflections.

How does the author define success?

Despite my expectation, Matt Rhodes does not put much effort into defining success for missionaries in his book. While admitting that every missionary dreams of success (p. 53), the author is quick to question the validity of many so-called “success stories” in missions (p.47). He is adamant that success can not be measured by numbers alone.

Ultimately, “success” in ministry isn’t a matter of numbers but of ministering in a way that honors the Lord.
Rhodes, Matt. No Shortcut to Success (9Marks) (p. 56). Crossway. Kindle Edition.

According to Rhodes, the goal of mission work is to establish mature, multiplying and enduring churches among the least reached.

I’m specifically concerned with the type of missions that sees its goal as establishing Christ-centered churches that are sufficiently mature to multiply and endure among peoples who have had little or no access to Jesus’s message.
Matt Rhodes, pp. 42-43.

high angle photo of pile of brown round clay pots

The kingdom of God – in clay pots

By Ken Guenther

On March 13, 2023

In Hardship, Resilience

This entry is part 3 of 4 in the series Kingdom of God

The weakness of the kingdom

In the past couple of blog posts, I have talked about the weakness of the kingdom of God. By this I mean, the kingdom that Jesus proclaimed and inaugurated was a kingdom that was not impressive or powerful. Jesus came to an inconsequential Jewish backwater province as an itinerant preacher, without status, money or military might. He saw the need of the people, and sought to address it, but his kingdom was sorely understaffed. To the disappointment of his little band of followers, the movement he started did not expel the Roman conquerors. Instead, this humble king was arrested and executed as a criminal by these Romans. His poor, uneducated and apparently unreliable disciples, were deemed incapable of carrying on the vision of this upstart king.

But Jesus’ kingdom proved to be remarkably resilient and defied all expectations. Crucifying the King did not destroy the kingdom. In fact, the King’s power to save his people was actually expressed in his moment of greatest weakness.

The cross is not contrary to this King and kingdom, but the center of it. This King has power, but it is a paradoxical power, one of suffering and weakness.
Patrick Schreiner, The Kingdom of God and the Glory of the Cross, p. 153.

But this principle of paradoxical power expressed through weakness is not only seen in Jesus. For many years, I have marveled at Paul’s characterization of his own ministry. On the one hand, he describes his apostolic calling and ministry in the most glorious terms. He compares what he is doing by the Spirit with what Moses did – and Moses comes in a distant second! See 2 Corinthians 3:6-11.

On the other hand, he describes himself as coming in weakness.

I came to you in weakness with great fear and trembling.
1 Corinthians 2:3

In the same vein, Paul frequently and at some length talks about the trials and hardships of his ministry (2 Cor 4:8-11, 6:4-10, 11:23-29). They almost overwhelm him at times (2 Cor 1:8). His thorn in the flesh will not go away, despite his fervent prayers.

The Kingdom of God: the workers are few

By Ken Guenther

On February 13, 2023

In Christ, Evangelism, Church

This entry is part 2 of 4 in the series Kingdom of God

Over the 35 years that I have been working in cross-cultural missions, I have seen mission organizations highlight many different needs, opportunities, and strategies. Countries open and close. New methods gain prominence while others are abandoned. Younger generations are motivated by different themes. But one characteristic of mission work never changes. We need many, many more workers to address the opportunities before us. “The harvest is plentiful but the workers are few,” as Jesus said.

According to Joshua Project, 7,423 people groups with a total of 3.37 billion people remain unreached.¹ Missionaries and local Christian workers to these unreached people total about 32,200 people.² Therefore the ratio of UPG workers to the total unreached world is 1 Christian worker or missionary for every 105,000 unreached people.

The weakness of the kingdom

I have been thinking about the kingdom of God and particularly what Jesus called the “secret of the kingdom.” As I explained in my previous post, the secret of the kingdom is that it came in weakness despite it being the power of God. The majority of the Jewish people did not recognize Jesus as the long-awaited Messiah. This movement he started did not conform to their expectations of what God’s kingdom would look like.

Jesus did not have enough staff

One aspect of the Kingdom that highlighted its weakness was the scarcity of workers. The kingdom Jesus proclaimed did not have enough servants to meet the needs of the people who needed help. Note what Jesus says to his disciples in Matthew 9.

The Kingdom of God: what you see is what you get

By Ken Guenther

On January 30, 2023

In Hardship, Missionary Roles, Christ, Gospel

This entry is part 1 of 4 in the series Kingdom of God

Gordon D. Fee | Faculty | Regent College (regent-college.edu)

A few months ago, I saw the news that one of my professors in graduate school, Dr. Gordon Fee, died at the age of 88. Dr. Fee taught with fervor and intensity, often slipping unconsciously into passionate preaching in the middle of a lecture. He was also an excellent biblical scholar. For many years, he served as the general editor for the acclaimed New International Commentary series. I am very grateful that I had the privilege to learn from him.

The absolutely crucial term for understanding Jesus

My favourite course with Fee was on the life and teachings of Jesus. I sat spellbound in one of the front rows of the lecture hall as he unpacked the message of Jesus from the four Gospels. When Dr. Fee came to Lecture #13, “The Proclamation of the Kingdom”, he announced that this was the most important lecture of the course. For Fee, the kingdom of God was “the absolutely crucial term for understanding Jesus.”

You cannot know anything about Jesus, anything, if you miss the kingdom of God. . . . You are zero on Jesus if you don’t understand this term. I’m sorry to say it that strongly, but this is the great failure of evangelical Christianity. We have had Jesus without the kingdom of God, and therefore have literally done Jesus in.
Gordon Fee, “Jesus: Early Ministry/ Kingdom of God,” Lecture (1993), Regent College, Tape Series 2235E, Pt 1, Regent College, Vancouver, BC, Canada.

Dealing with Deadlines

By Ken Guenther

On December 12, 2022

In Success in ministry

As we approach the end of a year, we face approaching deadlines, often coming more quickly than we had hoped. Many of our goals in our Annual Ministry Plan Season are due at the end of this year. Back in January, we identified some projects we wanted to complete in 2022, and now we just have a few more weeks to do so. I already know that my team and I will not complete some of these goals this year. Hopefully next year, we can finish them.

We also face deadlines in more personal areas. Christmas is just two weeks away, and we still have gifts to purchase and wrap before then. The deadline set by Canada Post for sending Christmas cards within Canada is December 16. To send cards to the USA, our deadline is even earlier – December 12. For sending to most of the rest of the world, the deadline has already passed.

Why do we call it a “deadline”?

The word “deadline” is a strange and sobering word, is it not? Our deadlines may have consequences for failing to meet them. But thankfully, none of my deadlines have ever threatened me with execution! Apparently the word “deadline” comes from the American Civil War. A Confederate prison in Georgia was notorious for shooting POWs who crossed a line within or around the prison. So this “deadline” was a literal line with deadly consequences for those who dared cross it. Since the Civil War, the figurative meaning of the word has totally overshadowed the original meaning. But the word still implies how important it is to stay within the set time limits, although most of us do not think about deadlines in this way.

Missionaries and deadlines

Maybe I am wrong but I think that we as missionaries are less concerned about deadlines than most people. Those of us who have lived and worked in cultures without a strong time-orientation have seen ample proof that the world works quite well even if events do not start on time.

Reflections and Resources for Lifelong Learning for Missionaries

Author: Ken Guenther Page 5 of 42