Category: Books Page 2 of 19

I have recently finished listening to Tyler Staton’s book on prayer – Praying Like Monks, Living Like Fools: An Invitation to the Wonder and Mystery of Prayer. I listened to Tyler Staton preach on the topic of the Lord’s Prayer at a leadership retreat a few months ago. Both his passion for and his experience in prayer impressed me.1 You can listen to these same sermons on the Bridgetown Church’s website. I did not expect this in such a young pastor. In his book, I was further intrigued by his emphasis on the importance of daily set times of prayer. He pointed out that both Jesus and the early church practiced regular times of prayer each day.
Jesus and his prayer life
Over the years, I have noticed that the Gospels (and particularly Luke) often note that Jesus gave himself to prayer. At this baptism, before he begins a busy day of ministry, and before he chooses the 12 apostles, Jesus is praying.2 See Luke 3:21, 5:15-16, 6:12-13. After a full day of teaching and then feeding a massive crowd of 5000, he climbs a mountain to pray rather than getting some sleep (Mark 5:44-46). What we often miss is that the Transfiguration happened when Jesus took his 3 closest disciples on a prayer retreat (see Luke 9:28-29). In fact, this prayer retreat was only about a week after another prayer retreat with his disciples (Luke 9:18-20).
A couple of chapters later, Jesus is again praying, and this time, the disciples ask him to teach them to pray (Luke 11:1). His example in prayer is so striking that the disciples want to learn to pray like that. By the time we get to Gethsemane, we are not surprised that Jesus insisted on praying until the very moment of his arrest (Luke 22:39-46).
Clearly, Jesus was a man of prayer. Major events in his life were framed by his times in prayer. He prepared for major decisions, important questions and the crowning crisis and triumph of his life on Golgotha through extended times of prayer. As Paul Miller observes, Jesus demonstrates his dependence on the Father in a remarkable way through his regular times of prayer.
When Jesus tells us to become like little children, he isn’t telling us to do anything he isn’t already doing. Jesus is, without question, the most dependent human being who ever lived. Because he can’t do life on his own, he prays. And he prays. And he prays. Luke tells us that Jesus “would withdraw to desolate places and pray” (5:16).
Paul E. Miller. A Praying Life: Connecting with God in a Distracting World, loc. 653.
Three times a day
In “Praying Like Monks”, Staton says that godly Jews would pray three times a day – in the morning, at noon and in the evening. The Psalmist references this pattern in Ps 55:17. This was Daniel’s practice, even in exile in Babylon (Dan. 6:10). Staton believes that Jesus observed a similar daily prayer rhythm, and that the early believers copied this practice. Tyler Staton points out that the book of Acts mentions times of prayers at certain times of the day. Look at these examples:

The book, “No Shortcut to Success: a Manifesto for Modern Missions” by Matt Rhodes piqued my interest as soon as I saw the title. Over the past couple of decade, I have often reflected on the question of what success means for missionaries. A number of the posts on this blog present those reflections.
How does the author define success?

Despite my expectation, Matt Rhodes does not put much effort into defining success for missionaries in his book. While admitting that every missionary dreams of success (p. 53), the author is quick to question the validity of many so-called “success stories” in missions (p.47). He is adamant that success can not be measured by numbers alone.
Ultimately, “success” in ministry isn’t a matter of numbers but of ministering in a way that honors the Lord.
Rhodes, Matt. No Shortcut to Success (9Marks) (p. 56). Crossway. Kindle Edition.
According to Rhodes, the goal of mission work is to establish mature, multiplying and enduring churches among the least reached.
I’m specifically concerned with the type of missions that sees its goal as establishing Christ-centered churches that are sufficiently mature to multiply and endure among peoples who have had little or no access to Jesus’s message.
Matt Rhodes, pp. 42-43.

When I was growing up, my parents were very clear about what I should talk about with others in order to respect what our culture saw as being polite. There seemed to be a very long list of taboo topics that people weren’t supposed to talk about. I chuckle now as I think back to the line “and never, EVER discuss politics.” My, how things have evolved in my home culture in my lifetime!
Another topic one did not discuss was money. Wealth (or lack thereof), debt, spending habits and amount of one’s income were all generally off limits. We should not discuss these topics with people outside of our immediate family. I observed that this was an accepted cultural attitude—your money was no one else’s business. I remember once asking my parents if one of their friends was RICH. By their response, you would have thought I swore or something. But I guess asking that question in front of their friends was just as inappropriate as using other four-letter words.