Category: Learning Attitude Page 1 of 4

We all want to see progress in our work. As disciples of Jesus, we long to see people’s lives change as they encounter Christ and his Word. We want to see churches planted, and then see those churches grow in size and in their impact on their community. But maybe we should be looking first of all for progress within ourselves.
I have been a cross-cultural worker for more than 35 years. I believe that I have changed and grown in those three and a half decades. But do others see it as well? A few years ago a colleague told me that I led differently than I had in the past. I believe he said I had become a gentler leader. That was very encouraging for I realized that he had observed progress in me in areas that I really wanted to grow. It was also a reminder that I had not always been the type of leader that I wanted to be. Yes, growth was visible – but growth had also been necessary!
Paul’s charge to Timothy
In Paul’s first letter to his younger protégé, Timothy, he challenges him in a somewhat startling way:
15 Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. 16 Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.1 Timothy 4:15–16 – NIV (2011)
Paul wants Timothy to show progress in certain “matters”. What are these matters that Paul is referring to? The context makes it clear that Paul is talking about Timothy’s own ministry within the church. “Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching. Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you” (1 Tim 4:13-14). When Paul is talking about progress, he is not primarily referring to growth within the church, i.e. number of people saved, baptized or attending services. No, he is talking about growth in Timothy himself. “Your progress” is second person singular. The progress Paul desires is progress in the way that Timothy practices his ministry.
Editor’s note: This book review was originally posted on the blog, A Life Overseas. It is reposted with permission from the author, Marilyn Gardner. Marilyn grew up in Pakistan and as an adult has lived in Pakistan, Egypt, the United States, and most recently Northern Iraq. She currently lives in Boston where she works with community health workers from immigrant and refugee communities. You can find her blogging at Communicating Across Boundaries. This review of the book Global Humility was written in 2018, just after she moved to Northern Iraq.
“Building bridges means moving beyond my enclave of cultural comfort, moving to a place of cultural humility and willingness to learn.”
Marilyn Gardner, Between Worlds, Essays on Culture and Belonging
Five weeks ago we moved from an apartment in the multicultural city of Cambridge, Massachusetts to an apartment in a city nestled beneath the kewa rash (black mountains) of Kurdistan in Northern, Iraq. We are learning to live and love in a city and country that we have known just through visiting. With this move, our daily life has changed dramatically.
We arrived in Rania like new born babies, eyes wide open to everything around us. Like babies, we don’t have language to describe our feelings and we too want to cry when we are hungry, or sleepy, or thirsty. But we are not babies. We are adults and we have many years behind us that effect how we engage and interact in our new surroundings.
A Book

It is within this context that I completed reading Global Humility: Attitudes For Mission by Andy McCullough. In this book, he asserts that the number one factor affecting missions in our world is lack of humility. This is a powerful and troubling assertion. It’s also an important one. Those of us who are Christians engaged in cross-cultural work, whether we be missionaries or not, have the important task of communicating across many boundaries. To do that well, humility is essential.
A Gentle Word to Those Wanting to Help Ukrainian Refugees
Editor’s note: Julie Mosse and her husband Alfie have spent many years working as cross-cultural workers in Ukraine. Recently, they spent a few months in Poland, helping Ukrainian refugees fleeing the military conflict in their own country.
Recently, I sat with one beautiful Ukrainian church worker in a little cafe in Krakow, Poland. She loves Jesus, is a seminary mission program graduate, and has a wealth of ministry and cross-cultural experience. Currently she is also a refugee from the war in Ukraine, having fled Odessa with her mom, sister, and tiny nephew.1 See another blog post about refugees from Ukraine. She works with a local Ukrainian church which, like all of these churches, is flooded – with people, with needs, with decisions, and with opportunities.
Weary leaders
The leaders of these Ukrainian diaspora churches are doing everything they can to be faithful in this flood. Meanwhile many of them carry much trauma and anxiety of their own. Even if they recognize the trauma they are carrying, many have no time to address the needs of their own hearts. My friend carries an enormous amount of responsibility in her church’s local ministry. God is using her in amazing ways. But she, like many other Ukrainian church leaders, is weary. She is in need of wise partners who can also refresh her.
It’s a picture that tugs at many of our hearts. We Westerners long to jump in and help. Some of us have visited Ukraine and feel a connection to the terror and trauma our Ukrainian friends have experienced since February 24th. But while we feel the urgency to help somehow, we definitely don’t want already overburdened Ukrainian believers to also alleviate the needs of well-meaning, North American helpers. We don’t want them to carry additional burdens simply because their practice of both hospitality and boundaries differs from our North American cultural practices.