Reflections and Resources for Lifelong Learning for Missionaries

Category: Character Page 2 of 17

the gospel is spread in the context of war

Does the spread of the gospel require a time of peace?

Many of our readers know that my wife and I were missionaries based in Ukraine until shortly before the war broke out in that country. In another post, I have written about how I realized that we were in fact refugees. Since then, I have been praying daily for the war to end and for the restoration of peace in this country. Although a few expatriate missionaries remain in the country, most like us, have returned to their home countries or relocated to another country, often to work with Ukrainian refugees.

We think it would be better for the work of missions if the country was free from the suffering, destruction and loss of life that war brings. If the war would only end, we could once more focus on the work of the kingdom. Before the war, my mission organization focused on equipping and sending Ukrainians out as cross-cultural workers. That work has now been put on hold. Some say it will take 10 years to recapture lost momentum.

But recently as I was reading the Gospel of Mark, I noticed what surrounds that great promise that Jesus gives to his disciples in Mark 13.

short-term
Photo by Veri Ivanova on Unsplash

Do we naturally look for shortcuts?

In my previous blog post, I reviewed a book that argues that there are no shortcuts in missions. Why was this book written? Because supposedly we like to find shortcuts! Those who study cultural differences tell us that Americans and Canadians have a strong short-term orientation. Americans have a reputation for their fast pace of life and desire for quick results. We see their desire for instant gratification in the prominence of American fast-food restaurants and the fact that the USA has the highest average national credit card debt in the world.1 See 30 Credit Card Debt Statistics – 2023 Update | Balancing Everything. So we should not be surprised that shortcuts to achieve mission results are a hot topic in our North American churches. At the same time, it is also not surprising that those who understand the American preference for quick results are cautioning us about adopting these shortcuts.

Do we have a bias toward immediate results?

But do cross-cultural missionaries from North America really have a bias toward the short-term? Do we naturally tend to focus more on getting immediate results rather than wait for fruit that may be years down the road? My initial response to that question would have been “yes”. But I would have been wrong.

high angle photo of pile of brown round clay pots

The kingdom of God – in clay pots

This entry is part 3 of 4 in the series Kingdom of God

The weakness of the kingdom

In the past couple of blog posts, I have talked about the weakness of the kingdom of God. By this I mean, the kingdom that Jesus proclaimed and inaugurated was a kingdom that was not impressive or powerful. Jesus came to an inconsequential Jewish backwater province as an itinerant preacher, without status, money or military might. He saw the need of the people, and sought to address it, but his kingdom was sorely understaffed. To the disappointment of his little band of followers, the movement he started did not expel the Roman conquerors. Instead, this humble king was arrested and executed as a criminal by these Romans. His poor, uneducated and apparently unreliable disciples, were deemed incapable of carrying on the vision of this upstart king.

But Jesus’ kingdom proved to be remarkably resilient and defied all expectations. Crucifying the King did not destroy the kingdom. In fact, the King’s power to save his people was actually expressed in his moment of greatest weakness.

The cross is not contrary to this King and kingdom, but the center of it. This King has power, but it is a paradoxical power, one of suffering and weakness.

Patrick Schreiner, The Kingdom of God and the Glory of the Cross, p. 153.

But this principle of paradoxical power expressed through weakness is not only seen in Jesus. For many years, I have marveled at Paul’s characterization of his own ministry. On the one hand, he describes his apostolic calling and ministry in the most glorious terms. He compares what he is doing by the Spirit with what Moses did – and Moses comes in a distant second! See 2 Corinthians 3:6-11.

On the other hand, he describes himself as coming in weakness.

I came to you in weakness with great fear and trembling.

1 Corinthians 2:3

In the same vein, Paul frequently and at some length talks about the trials and hardships of his ministry (2 Cor 4:8-11, 6:4-10, 11:23-29). They almost overwhelm him at times (2 Cor 1:8). His thorn in the flesh will not go away, despite his fervent prayers.

What you see is what you get
Moravian Seal, or Agnus Dei, stained glass window in the Rights Chapel at Trinity Moravian Church, Winston-Salem, NC

The Kingdom of God: what you see is what you get

This entry is part 1 of 4 in the series Kingdom of God

A few months ago, I saw the news that one of my professors in graduate school, Dr. Gordon Fee, died at the age of 88. Dr. Fee taught with fervor and intensity, often slipping unconsciously into passionate preaching in the middle of a lecture. He was also an excellent biblical scholar. For many years, he served as the general editor for the acclaimed New International Commentary series. I am very grateful that I had the privilege to learn from him.

The absolutely crucial term for understanding Jesus

My favourite course with Fee was on the life and teachings of Jesus. I sat spellbound in one of the front rows of the lecture hall as he unpacked the message of Jesus from the four Gospels. When Dr. Fee came to Lecture #13, “The Proclamation of the Kingdom”, he announced that this was the most important lecture of the course. For Fee, the kingdom of God was “the absolutely crucial term for understanding Jesus.”

You cannot know anything about Jesus, anything, if you miss the kingdom of God. . . . You are zero on Jesus if you don’t understand this term. I’m sorry to say it that strongly, but this is the great failure of evangelical Christianity. We have had Jesus without the kingdom of God, and therefore have literally done Jesus in.

Gordon Fee, “Jesus: Early Ministry/ Kingdom of God,” Lecture (1993), Regent College, Tape Series 2235E, Pt 1, Regent College, Vancouver, BC, Canada.

Global Humility – A book, a challenge, a prayer

Editor’s note: This book review was originally posted on the blog, A Life Overseas. It is reposted with permission from the author, Marilyn Gardner. Marilyn grew up in Pakistan and as an adult has lived in Pakistan, Egypt, the United States, and most recently Northern Iraq. She currently lives in Boston where she works with community health workers from immigrant and refugee communities. You can find her blogging at Communicating Across Boundaries. This review of the book Global Humility was written in 2018, just after she moved to Northern Iraq.

“Building bridges means moving beyond my enclave of cultural comfort, moving to a place of cultural humility and willingness to learn.” 

 Marilyn Gardner, Between Worlds, Essays on Culture and Belonging 

Five weeks ago we moved from an apartment in the multicultural city of Cambridge, Massachusetts to an apartment in a city nestled beneath the kewa rash (black mountains) of Kurdistan in Northern, Iraq. We are learning to live and love in a city and country that we have known just through visiting. With this move, our daily life has changed dramatically.

We arrived in Rania like new born babies, eyes wide open to everything around us. Like babies, we don’t have language to describe our feelings and we too want to cry when we are hungry, or sleepy, or thirsty. But we are not babies. We are adults and we have many years behind us that effect how we engage and interact in our new surroundings.

A Book

Global Humility

It is within this context that I completed reading Global Humility: Attitudes For Mission by Andy McCullough. In this book, he asserts that the number one factor affecting missions in our world is lack of humility. This is a powerful and troubling assertion. It’s also an important one. Those of us who are Christians engaged in cross-cultural work, whether we be missionaries or not, have the important task of communicating across many boundaries. To do that well, humility is essential.


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