Reflections and Resources for Lifelong Learning for Missionaries

Category: Teaming Page 2 of 6

combo teams
Photo by Nareeta Martin on Unsplash

Combo Teams

This entry is part 6 of 7 in the series Types of mission teams

A number of years ago in this blog, I wrote about three different types of teams that we find in our mission organization.1I am indebted to Liz Givens who first identified these three different types of teams in SEND. Basketball teams are made up of multiple team members, working together closely and interacting frequently with each other about their various ministries. Track teams have a common purpose and team members support one another, but each person on the team works independently. X-Teams (expedition teams) are small teams found where a single expatriate missionary (or missionary couple) and a national Christian worker (pastor, missionary, or a lay Christian) partner together closely in ministry.

A fourth type – combo teams

But after discussing these different types with our teams around the world, I began to realize that there was yet a fourth type that was becoming increasingly popular. We are calling it a combo team. This type of team is not a single team, but a collection of multiple X-teams. In this scenario, missionaries serve on two teams simultaneously.

The ministry team is an X-team

The missionary serves with a national worker or a few national workers. This serves as their ministry team. The X-team is committed to a common purpose and provides direction and companionship in church planting and ministry. Normally, in these combo teams, the missionary is not the team leader of the X-team but serves under the leadership of a national pastor.

Did Jesus and Paul avoid conflict?
Photo by Richard Lee on Unsplash

Do Jesus and Paul avoid conflict?

In a previous blog post, I suggested that sometimes Christians need to argue. In fact, I believe healthy teams must have productive and passionate debate about important issues. We will lose much if avoid engaging in them. But I also noted that Christian unity is very important to Jesus, and in fact is taught throughout the New Testament. So does our commitment to keeping the unity of the Spirit (Eph 4:3) restrain us in participating in these types of arguments? Let’s look at both Jesus and Paul and their posture toward arguments.

Jesus does not avoid arguments

Throughout Jesus’ ministry, we often find him in debate with the religious leaders of the day (e.g. Mk 8:11, 12:28). Generally, these debates were initiated by the Pharisees as they sought to trip up this young, popular teacher who was threatening their power base. But Jesus does not steer clear of controversial subjects or refuse to answer their provocative questions.

Nevertheless, when he overhears his disciples arguing about who was the greatest (Mk 9:33-34, Luk 9:46), he puts a stop to it. These were not productive debates, and reflected a completely wrong idea of what leadership entailed.

Jesus joins an argument

But I would have thought that after the dramatic events of the cross and the resurrection, Jesus would be done with the rough-and-tumble of debate and argument. Somehow I imagined that in his resurrected glory, he would not want to have anything to do with them. Then I read Luke 24. I see that in Luke, Jesus’ first resurrection appearance is to join an argument between two disciples.

Avoiding conflict

Should Christians ever argue?

In my online class on leadership, I ask my students whether they prefer “fight” or “flight” when it comes to conflict. By far, the majority tend to avoid conflict. We feel uncomfortable with passionate arguments on mission teams. But can conflict and disagreement on mission teams ever be productive? Could it even be necessary?

For many years, I have been intrigued by Patrick Lencioni’s claim that one of the five dysfunctions of a team is a fear of conflict.1The Five Dysfunctions of a Team by Patrick Lencioni. See diagram of the 5 dysfunctions on the SEND U wiki. Recently, I listened to a podcast by Pat Lencioni and his Table Group on “The Upside of Conflict.” He made the startling statement that very few companies that he has worked with have even close to enough conflict. This view seems to radically differ from the prevailing view that Christians and Christian organizations should avoid conflict at all costs! Often our organizational cultures seem to discourage any open expression of disagreement. We do not want to undermine our unity in Christ.

cultural value orientations communicating across cultures

CQ Communication & Decision-making Behavioral Preferences

Introduction:

In this second blog post discussing the ten behavioral preferences of Cultural Intelligence (CQ)1Go to https://senduwiki.org/_media/summary_of_the_10_cultural_value_orientations_in_the_cq_assessment.docx to see a summary of all 10 CQ behavioral preferences., I will focus on the values related to communication and decision-making. It is important for the cross-cultural worker to understand these different values in order to avoid misunderstanding and offense. In order to help you, I offer an example in each value orientation pair. I’m sure you can come up with examples from your ministry context.

Again, I’ve included a discussion question after each summary of the three identity related behavioral preferences. Please share your comments. I would enjoy hearing your thoughts.

Low-Context/Direct and High-Context/Indirect:

Communication styles differ in important ways between low-context and high-context cultures. In low-context settings, the relationship between people is a small factor in many conversations. For instance, the length of the line at a checkout counter is more important than the relationship one has with the cashier when deciding where to line up. People speak directly and frankly, and value clarity in others. Meeting agendas in low-context settings are usually brief and to the point. The chairperson who moves the discussion along quickly to reach decisions is admired.

cultural value orientations

CQ Identity-Related Behavioral Preferences

Introduction:

Cultural knowledge is essential for missionaries as we make disciples in a multicultural world. SEND U is now using the Cultural Intelligence (CQ) Assessment tool in our prefield training and lifelong development of cultural understanding. The CQ assessment identifies ten behavioral preferences framed in contrasting pairs that present a continuum of possible orientations.

But here a warning is necessary. Do not use these behavioral preferences to form stereotypes about particular cultures because cultures change. Globalization accelerates that change and has created a blend of global culture and local cultures often referred to as “glocal.” Don’t be surprised if an individual behaves with one orientation among internationals and a different orientation among his/her local culture.

I have written a brief summary of the ten behavioral preferences on the SEND U wiki. In three posts on this blog, I will discuss the ten orientations grouped as orientations related to:

  1. identity
  2. communication and decision-making
  3. time and planning

I’ve included a discussion question after each summary of the three identity related behavioral preferences. Please share your comments.

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